Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.
The prophet Elijah set the standard for all the prophets, calling forth God's power to bring about a drought and calling down fire, embarrassing and exterminating the priests of Baal. After warning the people not to halt between two opinions, he fell into . . .
We can draw several lessons from Elijah, particularly his belief that he was the only one left whom God could use. God is always doing more than we are aware.
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.
God taught Elijah that He is not in excessive displays of power or showy miracles when a voice will suffice.
The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective.
Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
In October 1993, the church's magazine took the name Forerunner. This article by managing editor Richard Ritenbaugh explains how this name fits the work of the Church of the Great God.
We study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
Martin Collins, acknowledging that the conclusion of the Old Testament as we have inherited from the Latin Vulgate does not have an upbeat ending, but instead ends with a threat of a curse, reviews the seven feeble queries made by the priests, questioning . . .
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