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Law, Intent of

Go to Bible verses for: Law, Intent of

The Law's Purpose and Intent

Sermon by Martin G. Collins

The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.

God's Law Is Eternal

Sermon by Martin G. Collins

Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.

Law and Spirit Together

Sermon by Richard T. Ritenbaugh

Over-emphasis on law produces rigidity and loophole hunters, while over-emphasis on spirit produces emotional imbalance, permissiveness, and lack of structure.

The Covenants, Grace, and Law (Part 19)

Sermon by John W. Ritenbaugh

The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.

The Covenants, Grace, and Law (Part 18)

Sermon by John W. Ritenbaugh

Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.

Righteousness from Inside-Out

'Ready Answer' by David F. Maas

Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.

The Bible Does Not Have All the Answers!

Sermon by Richard T. Ritenbaugh

While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.

Is God a False Minister?

'Personal' from John W. Ritenbaugh

John Ritenbaugh exposes the deplorable contraditions in the arguments of those who advocate doctrinal change. By their reasoning, they portray God as 'a confused and false minister who lacks the power to instruct his chosen leaders to 'get it right." But t. . .

Forms vs. Spirituality (Part 4)

Sermon by John W. Ritenbaugh

The New Covenant, focusing on broader spiritual intent, does not do away with even one jot or tittle of God's law. Without help from God's Holy Spirit, New Covenant law is infinitely harder to keep. The decision about circumcision not being necessary for s. . .

You Shall Love Your Neighbor (Part One)

CGG Weekly by John O. Reid (1930-2016)

The problem with the Pharisees is that they never grasped the simplicity of the law, much less the spirit of it, but dissected it to be thought righteous.

Elements of Judgment (Part Two)

Sermon by John W. Ritenbaugh

None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.

Matthew (Part 10)

Sermon/Bible Study by John W. Ritenbaugh

The Weightier Matters (Part 1): Introduction

Article by Staff

Jesus blasts the scribes and Pharisees in Matthew 23, and He tells them they had ignored the "weightier matters." This article begins a series that explains why we should focus on certain virtues as we keep God's law.

Forms vs. Spirituality (Part 5)

Sermon by John W. Ritenbaugh

The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .

Hebrews: Its Background (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .

Elements of Judgment (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .

James and Unleavened Bread (Part 3)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh reiterates that the command to eat unleavened Bread outnumbers the command to refrain from eating leavened bread three to one, indicating that if we actively engaged ourselves in studying God's word and doing righteousness, we wouldn't h. . .

Sin (Part 1)

Sermon by John W. Ritenbaugh

Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.

The Epistles of II and III John (Part One)

Sermon by Martin G. Collins

Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .

What Happened Between the Testaments?

Sermon by Martin G. Collins

The Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, was a time of intense political and intellectual fermentation.

Forms vs. Spirituality (Part 3)

Sermon by John W. Ritenbaugh

The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .

Government (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .

More Righteous Than the Pharisees?

Sermon by John O. Reid (1930-2016)

The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.

Matthew (Part 7)

Sermon/Bible Study by John W. Ritenbaugh

Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.


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