Part One explained that God's general pattern is to allow people time to repent rather than instantly executing the death penalty. ...
David Grabbe, observing that Christ threatened consequences to the Thyatira Church if the congregation did not repent, asserts that God usually grants abundant time for people to repent, but that the recipients of this grace often interpret it as God's tol. . .
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
False ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
John Ritenbaugh claims that the harshest criticism we receive is for our position opposing the doctrine of eternal security, having the audacity to suggest that works are required for salvation. I Timothy 1:8 indicates that the Law is good only if we use i. . .
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
Martin Collins, identifying reasons why false teachers are able to entice people out of God's church, asks us which "button or buttons" would someone have to push in order for us to leave the truth of God. The doctrines of grace and Christian lib. . .
Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invar. . .
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God.
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting . . .
Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
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