Martin Collins, focusing on Romans 1:18-20, reiterates that those who refuse to acknowledge the Creation's public revelation that God exists are totally without excuse. Mankind plagiarized every one of his inventions and innovations from a design God had already patented. Recently, the copycats developed 1.) a bionic handling assistant based on the elephant, 2.) a material that is both lightweight and tough, based on the principle of deer antlers, 3.) an adhesive that attaches and releases, based on the principle of a gecko's feet, 4.) devices to increase visual acuity based on the gecko's eyes, enabling clear night vision, 5.) a multi-focal lens based on the design of the human eye, and 6.) synthetic radio- chip cochlea, based upon the structure of the human ear. As scientists move away from acknowledging God as the Creator, and as humanists continue to denigrate the Bible, mankind will misuse these marvelous 'inventions' copied from God's Creation, or evil purpose, bringing on tribulation and self- destruction unless God mercifully intervenes.
Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather than the Creator. Evidently, the academicians of Paul's time were no different from current academicians, who have swallowed Darwin's hypothesis of evolution, claiming that apes were our ancestors. Recently, Paleontologists John Horner and Mary Switzer performed some tests on dinosaur fossils, subjecting them to acid, only to discover that these 'ancient' fossils contained soft-tissue, refuting the false claim that they had been around for millions of years. Dr. James Tour, denouncing the institutionalized Darwinism in the 'scientific' community, warned that "If you disagree with Darwinism, you take your lives in your hands." Scientists who believe in creationism are brutally and systematically driven out of academia by 'Progressivists' who tolerate no dissent. God's called-out ones must realize that the father of all these lies seeks to kill us as a roaring lion. We must exercise continual vigilance against Satan and his wall of lies, leading the unwary to worship the creature rather than Creator.
Mike Ford, exposing one of the most colossal frauds that ever existed, the global warming hoax perpetrated by pseudo-science, warns us that it has morphed into the fastest growing religion in the world. Proponents of this bogus religion claim that, if we can control our output of carbon dioxide, regulate bovine flatulence, and drive electric cars, we can prevent the oceans from rising, the polar ice-caps from melting, hurricanes from forming, and drought from spreading. President Obama, the Alarmer-in-chief, has proclaimed climate change the biggest danger on the earth, far greater than ISIS and the threat of nuclear war. Michael Bloomberg blamed climate change for Hurricane Sandy while Hillary Clinton attributes Hurricane Matthew to climate change. Attorney General Loretta Lynch and failed Presidential candidate Al Gore have called for stiff fines and imprisonments for climate change deniers, using techniques of harassment and intimidation not unlike the Spanish Inquisition. None of the dire warnings made by Al Gore have ever materialized; as a matter of fact, a large segment of the scientific community fear Global cooling and a new ice age. Climate always changes over time, but human contribution to this change is negligible. Being good stewards of the earth should not lead to the imbalanced practice of making mother-earth our goddess. God, the inventor of climate and weather patterns, is sovereign over the climate and weather; He knows a few more things about it than Al Gore, Barack Obama, or Michael Bloomberg. The nation that obeys God will have favorable weather and climate; the nations that disobeys God will not. Worshiping the earth and rejecting its Creator will bring about disappointing results.
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous all-time, low from the President, Supreme Court Justices, and Congress, all the way down to the community leaders (mayors, judges, etc.) overwhelmingly choked with despicable cowardice, corruption, and graft, emanating from base, immature, foolish, reprobate minds who have rejected God's leadership. Isaiah 1:4-15 well describes the governments misgoverned by Jacob's offspring, collapsing into chaos, hopelessly laden down with iniquity, having forsaken and defying Almighty God. The whole American body politic (as well as that of all of modern Israel) has become covered with putrefying sores, and stands in mortal danger of being devoured from strangers because of the lack of Godly leadership coming from anywhere. The principal cause of the demise of the entire society is lack of leadership within the family; the breakdown of society derives from the breakdown and destruction of the family beginning with the dysfunctional childrearing practices of our original parents and the deliberate actions by the 'leaders' currently in power. The shepherds castigated in Ezekiel 34 include every parent, as well as the religious, political, educational, and corporate shepherds. Parents have the solemn obligation to teach their offspring God's way of life while simultaneously submitting to His loving rule. As God's called-out ones, we dare not abdicate our part of the leadership responsibility, or the neglect will create an unwholesome ripple-effect throughout the church and eventually throughout the entire human community. None of us ever live or die to ourselves.
Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds, with their lightweight bones, multifaceted feathers, lungs, beaks, and sophisticated aeronautical brains, could not have simply appeared by chance or natural selection. The DNA strand dwarfs any kind of man-made databank ever made, even having self-correcting enzymes. Evolution is a feeble-brained attempt to get rid of God. Job knew that the earth was a sphere hung in space, an insight that science only discovered in the last hundred years or so. Science has not yet determined the laws governing cloud formations. The secrets of our physiognomy, beginning with a uniting of ovum and sperm, are known only by God. Many of these secrets have been revealed to us in His Holy Word, showing God as a Being of intelligence and purpose, a Being with which we can form a relationship. God designed the creation to work, from the one-celled organism to the complex multi-cellular organism. If God takes such pains to create a snail, imagine what pains He is taking with us, creating us to be His sons and daughters. God's vast power compels us to give Him respect. Psalm 104 depicts God as Creator, the giver and maker of good things, designed to bring us to glory. David admonishes us to praise God for His creation; everything that God made is designed to work together with all the rest of creation. God's creation provides public revelation of God's existence, enabling us to understand something of Him, who is exponentially greater than His creation, including the power of fire, water, wind (hurricanes, and tornadoes). Not only does God sustain us, but the entirety the flora and the fauna through beneficent cycles and seasons are designed to enhance life. God is intimately involved in every aspect of His Creation including enlarging His family through the medium of His Holy Sp
One of the lessons of Ecclesiastes is that God is intimately involved in the lives and futures of those He has called into His purpose. To this end, He has given His people tremendous gifts that, if properly used, will build their faith and draw them closer to God. John Ritenbaugh encourages us that we matter to God: He wants to see us succeed in life and be prepared for life in His Kingdom.
Most Christians realize that I Corinthians 13:13 lists faith, hope, and love as the three great Christian virtues, and love, as "the greatest of these," seems to get all the attention. However, through the life of Abraham, John Ritenbaugh illustrates how foundational faith—belief and trust in God—is to love and salvation itself.
Far more than on any other hero of faith in Hebrews 11, the apostle Paul concentrates on Abraham as the father of the faithful, the Bible's premier example of a human being's walk with God. John Ritenbaugh illustrates how Abraham's faithfulness to God sets a clear pattern for us to follow.
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus later annulled. Jesus Christ, designated as the logos, Spokesman or Word, reveals that the Father (the Creator and Sustainer of the universe) has always had supreme authority, and that He and His Father are absolutely at one in purpose. The Father is totally composed of spirit, omniscient, omnipresent, and omnipotent. His purpose or plan is to call individuals, regenerating them with His Spirit and instilling His changeless statutes into their minds, to transform them into members of His Family. We need to conform to the image of the Father Jesus revealed to us.
John Ritenbaugh emphasizes that without the proper emphasis on thanksgiving and praise, our prayers degenerate into the "gimmes" with the emphasis exclusively on self. We need to learn to give God thoughtful thanks in every circumstance, including sickness, health, prosperity, and adversity, all having a useful niche in our spiritual growth if we cultivate the right perspective. While gratitude is a major support of faith, pride is a major exponent of vanity and uselessness. Gratitude is the natural reaction to what God has done. Thanksgiving supports true faith because it helps us to focus on the Creator rather than the created. If we see, hear, taste, and feel God in our lives, we should experience a torrent of praise and thanksgiving in our lives.
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is the key to unlocking the treasuries of salvation, wisdom and knowledge. Paradoxically the fear of God, because it unlocks knowledge, wisdom, and spiritual growth, should draw us toward God. Conversely, if we do not respect God, reciprocally God will not respect us. In order to reverence God, we must know Him. Christianity is experiential; we must live it to understand it. Our concept of God (and our fear of God) needs to come from observing His creation and absorbing His revealed word rather than the precepts of men.
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties of spirit (generated through advertising, cheerleading, or political rallies) motivating people to "go with the flow," conforming to a sheep-like mob psychology. Satan begets or inspires a spirit or mood (Ephesians 2:2; John 8:44) that captivates all of us before our calling, leading us to follow sinful appetites. God's Spirit is vastly different in that 1) it is holy, 2)provides a tap into infinite knowledge, and 3) provides us an interface with the mind, wisdom, and character of God (I Corinthians 2:9).
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. John Ritenbaugh explains this simple but vital command.
John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The balance of Matthew 5 magnifies, intensifies, placing a far more binding penetrating spiritual application of the law. The irony of the antinomian argument is that it is impossible tp keep God's law in the spirit without also keeping it in the letter. Without Torah (law, teaching, precepts, judgments, ordinances, instruction), man flounders. David realized that God's law, by revealing our flaws (the hidden plaque of our secret sins Psalm 19:12), when coupled with the power of God's Spirit, is a major tool for cleaning us up spiritually, equipping us to live in God's Kingdom.
In this sermon on the meaning of Unleavened Bread, John Ritenbaugh warns that emphasizing our initiative at putting out sin is wrong. Unleavened bread serves as a memorial of God's initiative of delivering us from the bondage of sin. Like our forebears, we have to realize that our part of the salvation process is to follow God's lead, cooperating with His will. When we metaphorically leave Egypt (a type of the world), we leave the location of our sin, leaving behind anything that will hinder us from reaching the Promised Land. Eating unleavened bread symbolizes following God's lead, doing righteousness, and imitating the righteousness of God.
John Ritenbaugh stresses that we must avoid distractions and keep our lives focused on God and His Holy Word. The prophetic messages in Revelation 2 and 3 are designed for the end times, shortly before the Tribulation and the Day of the Lord. All seven churches—with their unique attitudes—will be extant contemporaneously at the end time. If a message ("he who overcomes," "I know your works") is repeated seven times in two chapters, God must want us to understand these concerns. Nothing is more important than repentance and overcoming, producing mature, committed, loyal disciples displaying exemplary conduct and good works, avoiding the distractions of Satan (Ephesians 6:12) and the allurements of this world (I John 2:15).
John Ritenbaugh, drawing from his own experiences at taking care of sheep and from Philip Keller's book, A Shepherd Looks at Psalm 23, points out that animal metaphors are better understood if one has had real-life experiences with them. Of all the animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to an extremely dependent and trustful behavior. From the viewpoint of a sheep, the narrator of Psalm 23 expresses gratitude and contentment for the shepherd's watchful care and continuous providence. Occasionally a sheep may not show contentment, "worrying a fence" to look for greener pastures, leading other sheep astray in the process. Shepherds have to deal decisively with this potential hazard. A shepherd realizes that a flock may be made to lie down only if they are free from fear, friction in the flock, pests and insects, and hunger.
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
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