Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
The events in today's news can seem overwhelming, but there are strategies to turn the sanctification process into an exciting adventure.
Numerous scriptures show the bad effects of impatience committed by ancient Israel, while the patriarchs, Jesus Christ, and the Father set examples of true patience.
Martin Collins, recounting a story about how he used reverse psychology on his daughter to get her to eat green beans, focuses on Hebrews 12 and the admonition to endure chastening and discipline from our Heavenly Father in order to ultimately attain holin. . .
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
If we are not following the true gospel that Christ proclaimed, we will wind up somewhere other than the Kingdom of God!
Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.
Where can we find the true religion, the true church, in all this confusion? Only the church Christ founded and heads today has the answers to eternal life.
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.
What part does obedience play in Christianity? People are urged, "Just believe in Jesus Christ, and you will be saved." But Jesus has more to say on this.
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorpho. . .
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have.
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
Our special position before God gives us an equally unique opportunity that we do not want to squander.
Richard Ritenbaugh, reiterating that in physical and spiritual creation, God does not wave a wand, but does a great deal of work. Likewise, in our repentance, there is a great deal of reciprocal effort between God and us. In the stories of Star Wars, the X. . .
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.
Joe Baity draws a distinction between ancient mariners, who recognized they were off course due to stormy weather, and those of us today who may be unaware that we are off course on our spiritual journey. After a storm, those ancient mariners found steady,. . .
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
The Parable of the Cloth and the Wineskins concludes a much longer narrative. The context and reveals deeper meanings and applications of the parable.
John Ritenbaugh, discussing our journey to perfection or sanctification, asserts that even though everything we need in this quest has been given to us, our spiritual growth is largely dependent to the extent that we believe (and act upon this belief) in t. . .
To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.
Daily reflection helps to identify areas in our lives that need to be overcome. Without self-reflection, overcoming specific faults cannot gain traction.
John Ritenbaugh, cuing in on Paul's exhortation in Hebrews 12:5-14, admonishes us to endure chastening and correction from Almighty God in order that we may grow in holiness and become priests. His holiness reflects purity, cleanliness, and incredible powe. . .
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following Him.
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredo. . .
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
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