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Old Covenant, Problem with

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The Doctrine of Israel (Part Two): The Old Covenant

Sermon by Richard T. Ritenbaugh

God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.

The Covenants, Grace, and Law (Part 10)

Sermon by John W. Ritenbaugh

The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.

The Covenants, Grace, and Law (Part 12)

Sermon by John W. Ritenbaugh

John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .

The Covenants, Grace, and Law (Part 28)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.

The Covenants, Grace, and Law (Part 8)

Sermon by John W. Ritenbaugh

Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.

The Covenants, Grace, and Law (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrin. . .

The Covenants, Grace, and Law (Part 11)

Sermon by John W. Ritenbaugh

John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnan. . .

The Covenants, Grace, and Law (Part 13)

Sermon by John W. Ritenbaugh

As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.

Have the Ten Commandments Passed Away?

'Ready Answer' by Earl L. Henn (1934-1997)

Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.

Getting To Know God

Sermonette by John W. Ritenbaugh

John Ritenbaugh, comparing the provisions of the Old Covenant with the New Covenant, suggests that getting to "know God intimately" (by virtue of His placing His Law in our inward parts and our minds- giving us the ability to keep the law in the . . .

Elements of Judgment (Part Five)

Sermon by John W. Ritenbaugh

John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .

Why Israel? (Part Two)

'Prophecy Watch' by Richard T. Ritenbaugh

Though God provided the descendants of Abraham with every physical advantage, Israel still failed to keep the terms of the covenant they made with Him. However, as Richard Ritenbaugh brings out, God withheld one necessary, spiritual ingredient—the ke. . .

Hebrews (Part 9)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .

The Purpose of the Church

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the term "church" observes that it can be applied only to Christianity, and when applied to the term "building," it refers to a spiritual habitation, as is seen in the imagery of Christ the Cornerstone and. . .

Sovereignty, Election, and Grace (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .


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