The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
I Peter 2:5 says that we are to offer up spritual sacrifices. Martin Collins tells what that means and how to do it acceptably before God.
On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.
Martin Collins asserts that all human beings have a built-in, programmed need to sacrifice provided by Almighty God. Environmentalist extremists, abusing this wired-in need, feel smug satisfaction by sacrificing comfort and safety replacing SUV's and large. . .
John Ritenbaugh, focusing upon Deuteronomy 16:16 and Exodus 23:17, the traditional verses calling for an offering, admonishing not to come to Holy Day services empty-handed, reminds us that we are not really giving God anything because He owns everything. . . .
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As cal. . .
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
John Ritenbaugh focusing upon the topic of camouflage, concealment, or deception, warns that Satan, the grand master of deception, has provided what appear to be plausible alternatives to Christ's sacrifice for salvation. We are saved through a combination. . .
The offerings of Leviticus, though not necessary under the New Covenant, are invaluable for teaching about Christ in His roles as sacrifice, offerer, and priest.
Mark Schindler, reflecting upon the establishment of the Citadel in South Carolina, suggests that it has tried to train ethical and moral leaders. President Ronald Reagan praised one of its graduates, a passenger who had rescued many passengers from the ic. . .
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Richard Ritenbaugh, reflecting on the exploration of Lewis and Clark, asks whether we would have what it takes to help in the exploration, such as having health, strength, courage, motivation, observant, patient, and enduring hardships. Our trek to the Kin. . .
Through His sinless life and vicarious death, Jesus Christ perfectly fulfilled all of the instructions in the Old Covenant regarding sacrifices and offerings. ...
Richard Ritenbaugh, reflecting that although service is not a highly- valued trait in a land that values rugged individualism and self-reliance, insists that selfless service is at the core of God's very character (springing out of His love) - a trait that. . .
[Editors Note: Audio quality improves at the 4 minute mark.]
Richard Ritenbaugh, reflecting how flames from a fire can be mesmerizing, observes that the fire quickly consumes what it touches, reducing the thickest log to ash and smoke. The phrase "offering by fire" is used 63 times throughout the Scriptures (King Ja. . .
John Ritenbaugh, reflecting that we have been marking nearly 6,000 years since Abel's offering was accepted and Cain's offering was rejected by God, an event revealing the carnal proclivity for jealousy leading to the first murder, reminds us that the Bibl. . .
Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
John Ritenbaugh, referring to the words of salvation (election, calling, regeneration, conversion, sanctification, and glorification), suggests that we are entering the most difficult time of the sanctification process, a time Jeremiah described as a man i. . .
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Reconciliation is the product of a sacrifice to pacify the wrath of an offended person. We must imitate Christ in His approach toward hostility from others.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
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