John Ritenbaugh speculates about a prophecy in Zechariah 13:2-5, which concerns prophets or church leaders who, coming to feel ashamed of their false teachings, will later claim they were farmers rather than ministers. Most of the billion nominal 'Christia. . .
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
John Ritenbaugh issues a pointed warning about the tenacious power of our carnal nature: Its desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments. If parents in God's Church are not wi. . .
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
John Ritenbaugh, after recapping the parallels and differences between the pilgrimage of ancient Israel and the Israel of God, affirms that God intends that we go forward, prodding us onward as well as blocking us from returning to spiritual Egypt. God has. . .
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
Joe Baity, ruminating over scriptures pertaining to anger, applies their lessons to the ever-increasing acrimony in our society fanned by a dishonest media with a political agenda, as well as by the hatred erupting in demonstrations, not to be outdone by t. . .
For those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Along with the central paradox of Ecclesiastes 7, the chapter emphasizes the importance of an individual's lifelong search for wisdom.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.
Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God.
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, havin. . .
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