David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becoming flesh and blood like us, laying down His life. Nothing in existence has the relative worth of the Being Who has called us. When we consider the value of our calling, we must look at Paul's warning about discerning the Body of Christ more soberly, maintaining our loyalty to the body of believers, future fellow-heirs Christ has called. We are admonished to keep, not create, the unity of the Spirit. Whatever we do to the 'least' in Christ's body, we do to Christ. In our culture of rugged individualism, we need to learn that what we do and say can have a positive or negative effect on others at different levels of spiritual maturity. Some things that we know to be entirely lawful may not be expedient or edifying. We must be ready to set our own interests aside for the good of the whole, practicing the same values as our Heavenly Father and Elder Brother, Jesus Christ.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational for observing the Passover in a worthy manner. Self-examination is painful, but productive, when we see the horrendous cost of Christ's sacrifice for us. In Dr. M. Scott Peck's book The People of the Lie, a malady called "malignant narcissism," caused by excessive pride, leads its victims to psychologically maim other people. The people of the lie are afraid of the light of truth, assiduously protecting their dysfunctional mindset. They are adept at shifting the blame for their hidden faults on someone else, keeping the bright light off themselves. The people of the lie do not believe they have any major defects and, consequently, do not have any need to change. Individuals with Laodicean attitudes, blind to their spiritual blindness (a double indictment), are prime examples of people of the lie, people whom God spews out of His mouth. Human nature has the proclivity of establishing its own standard of righteousness, using selective evidence, as is seen in the pompous behavior of the Pharisee exalting himself over the despondent tax collector. The Corinthians, rich in spiritual gifts, refused to examine the seamier side of their spiritual depravity. We must not assemble selective evidence as we examine ourselves in preparation for Passover, remembering that we had a major part in causing the scattering of our previous fellowship. We need Christ's mind to put things together accurately; Christ is the only One who can enable us to see our spiritual condition clearly. Our growth will stop without the continual reminder that we are not yet a finished product.
David Grabbe, focusing on the behavior censured by the apostle Paul in I Corinthians 11, admonishes that we must properly discern the Lord's Body, not taking the Passover in an unworthy manner. The Body, in this context, refers not only to the literal body of Christ, which was tortured and beaten for sins we have committed, but also to the body of believers of which we are a part, consisting of our Heavenly Father, our Elder Brother, and our brothers and sisters in the Body of Christ. The bread and wine symbolically binds us together in one fellowship; what we partake of is what we become: the Body of Christ. We are to remember that Jesus Christ saw value in us, in our brethren, and even in the people that we do not yet like, to pay the price for all of our sins.
In earlier times, food and other goods were measured out by weight using a balance. A standard weight (typically made of stone) was placed on one side, and the material being measured was put on the other. When the balance was level, both buyer and seller knew that the amount had been measured correctly. ...
Some of the least-understood diseases within human pathology are autoimmune diseases. ...
John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a novel diversion. Sin automatically separates us from God. The key to overcoming rests exclusively in our relationship with God. We are placed in the Body of Christ at His discretion, and are obligated to subject ourselves to His workmanship, keeping Him continually in our thoughts, night and day. We do not produce any fruit unless we are attached to the vine. As members of Christ's body, we must function for the good of the whole body, not competing with other organs or limbs. We must continually see God and function as a son of God. As with our Elder Brother, if we do those things that please our Heavenly Father, He will be there for us. Not responding to God and treating our brethren shabbily, brings harsh judgment upon us. Unity in the Body is brought about by yielding to and using the love of God shed abroad in our hearts, enabling us to love our brother as God has loved us. The more we have in common, the greater will be unity and peace.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, as Jesus is unified with the Father. If we aren't unified with our Heavenly Father, we can't possibly be at one with (or a functioning member of) the Body of Christ. Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating our elder Brother always doing those things that please the Father by keeping His Commandments (statutes, judgments, and ordinances), enabling us to become at one with Him. Unity with our Heavenly Father leads to unity in the church or the Body of Christ. Failing to discern the Lord's Body- the church (by refusing to engage in rigorous self-examination) leads to eating and drinking damnation to ourselves. The disunity which Paul described in 1 Corinthians 12 has an antidote in 1 Corinthians 13, namely love in all of its manifestations, resulting in physical and spiritual healing and peace, the ideal environment for the growth of spiritual fruit. If we are separated from God the Father and Jesus Christ, we cannot be unified with the church, as was demonstrated by the devastating destruction and Diaspora of the Worldwide Church of God. The disintegration will never be repaired except as individuals voluntarily submit themselves to the rule of God the Father.
God's children may look no different on the outside than others do, but God has given them something inside, something spiritual, that makes them different from others and special to Him. John Ritenbaugh explains that this specialness obligates us to be faithful.
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed, participating in the death and resurrection of our Savior. We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking this solemn event in a careless, irreverent, or nonchalant manner, jeopardizing our relationship with God, our relationship with our brethren, and our Christian liberty.
Jesus Christ, our Savior, commands Christians as His disciples to participate in the annual Passover memorial of His work on our behalf. The service consists of three parts: 1) Mutual footwashing; 2) Drinking of the wine; 3) Eating of the bread.
In this Passover message, John Ritenbaugh observes that the world's religions are in abject bondage to falsehood because they do not observe the Passover. Freedom comes to God's called out ones incrementally from continuing on the way- the relationship between God and us. It is this relationship which is the most important thing Christ has died for. We need to be sobered at the awesomeness of the cost to set us free from sin- how far Christ was willing to be pushed. Immense have been the preparations for our ransom- involving billions of years (Hebrews 11:3, I Corinthians 10:11) and the death of our Savior. Because we have been purchased, we have an obligation to our Purchaser.
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