Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of. . .
The Parable of the Householder is addressed to Christ's disciples, and beyond them, to God's ministers, whom Jesus wants to feed His flock a balanced spiritual diet.
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a . . .
The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of G. . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
Ryan McClure, acknowledging that our culture is in a 'post trust' and 'post truth' period with the majority of mankind not yet called, reminds us that God's called-out ones cannot stop proving all things, even though they may think they have proved everyth. . .
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or f. . .
Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
John Ritenbaugh reiterates that if God had accepted the calendar for 1600 years, it would be presumptuous for one living at the end of days to call it flawed. This calendar issue had surfaced during the tenure of Herbert W. Armstrong's apostleship and was . . .
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure,. . .
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
The Parable of the Talents teaches the need for diligence in using the gifts of God. God expects us to use our talents to His glory and in the service of others.
James Beaubelle warns us that Protestant theologians have attempted to skew the logical and scriptural meaning of James 2:12-13, creating an artificial antithesis between mercy and law-keeping, asserting that "the law of liberty" does away with G. . .
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political cor. . .
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events h. . .
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
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