Where is Israel among modern nations? Charles Whitaker begins a twelve-part series on the identity of modern Israel, using search criteria to point to the whereabouts of the "lost tribes." The first article deals with God's promises to the patriarchs, Abra. . .
The American West was explored and settled by tough men and women who knew the value of land and what could be produced from it. Mike Ford decries the recent trend in which more and more land is owned, not by individuals, but by the government—a situ. . .
John Ritenbaugh reiterates that God based the awesome promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial and sometimes disturbing information. Abraham remained a lifetime sojourner, owning no l. . .
The latest round of violence in Palestine highlights a major flaw in the peace process: Neither side necessarily wants peace! Both sides want control of Palestine and specifically Jerusalem. The City of Peace is the key factor in the coming world crisis!
Last time, we saw that the pinnacle of Joseph's faith, recorded in Hebrews 11:22, involved his confidence in the promises passed down from Abraham regarding the children of Israel's return to the Promised Land. ...
Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient them. . .
John Ritenbaugh, observing that Abraham did not live out his days in the land of promise, insists that it is not where one is, but the relationship with God that is more important. Abraham's offspring had to realize that they could not receive God's favor . . .
In this study, John Ritenbaugh teaches us that Abraham's iron clad faith was developed incrementally as a result of calculating or "adding it all up," matching the promises of God (perceiving His overall intent) with the current situation, realiz. . .
From all the events in Joseph's life, God highlights a single one in Hebrews 11. The pinnacle of Joseph's faith happened literally at the very end of his life.
Most Christians realize that I Corinthians 13:13 lists faith, hope, and love as the three great Christian virtues, and love, as "the greatest of these," seems to get all the attention. However, through the life of Abraham, John Ritenbaugh illustrates how f. . .
John Ritenbaugh reiterates that the real cradle of civilization is not Mesopotamia, but Jerusalem, a venue where God started His physical creation and where He will bring it to spiritual fruition. The world's corrupt civilization did begin in Mesopotamia, . . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
John Ritenbaugh, focusing on the practice of circumcision in both the old and new covenants, comments that the practice was first mentioned in Genesis 17. Archeologists have found evidence that it was practiced in all Semitic cultures as well as Egyptian c. . .
John Ritenbaugh, reflecting upon geography and place names of the Bible, asserts that God has often allowed different groups of people to use different names for the same geographical location (i.e. Mount Hermon and Mount Zion describe the same location). . . .
Summertime reminds us of "those lazy, hazy, crazy days" of our youth. Charles Whitaker shows that biblically summertime sounds a warning to us to prepare for the fall harvest.
John Ritenbaugh emphasizes that this book was given to our forebears standing on the boundaries of a physical kingdom as it is now given to us standing on the boundaries of our spiritual inheritance encompassing all of creation. As time is closing in on al. . .
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
Martin Collins, in the second part of his second part of his sermon Refufe! Refuge! , reiterates that Christ is our refuge (Passover) and that we need to make the Feast of Tabernacles a refuge for others. Realizing that human nature is prone to mistakes an. . .
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessa. . .
John Ritenbaugh reminds us that God has commanded the book of Deuteronomy to be reviewed every seven years, at the time of release. Deuteronomy, the reiteration of God's Law given in preparation for entering the Promised Land contains the testimony written. . .
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraha. . .
Moses sacrificed great worldly honor to become a servant of God, demonstrating real servant leadership. God praises Moses for his faithfulness and meekness.
The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occu. . .
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