John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
The Scriptures are largely silent about the exploits of the apostles other than Paul. We have only general comments concerning their spheres of activities.
John and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.
John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.
Martin Collins focuses on the second and third epistles of John, letters. Second John warns Christians against false teachers and the necessity not to let down their guard, realizing that deception is possible when they move 'progressively' against doctrin. . .
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
Ronny Graham, observing that Jesus changed the name of Simon to Peter (meaning rock), and the names of James and John to Boanerges, or Sons of Thunder, explains that Jesus called people by characteristics which described them. Christ was preparing them for. . .
In Mark 3:16-19, Jesus calls the disciples. He gives the brothers James and John a nickname, or title, "Boanerges," which is Greek for "Sons of Thunder."
Of all the disciples, the one that we usually consider to have the most personality is Simon Peter. No other disciple's words and actions are so often recorded.
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
In performing the miracle of the great catch of fish, Jesus manifests His divine power over creation, forcing Peter to realize just who his Master was.
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
Skipping the first chapter of Revelation deprives us of vital information necessary for understanding the rest of the book.
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a . . .
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
John Ritenbaugh focuses upon the persecution of the apostles in the fourth chapter. Peter, inspired by God's Holy Spirit, demonstrated exemplary boldness and courage before the Sadducees (zealous influential movers and shakers of the Jewish community, desc. . .
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