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Heart, Contrite

Go to Bible verses for: Heart, Contrite

A Contrite Heart

Sermon by Martin G. Collins

Martin Collins affirms that the contrite or broken-hearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing. No offering without a sincere, contrite, genuine, and humble heart i. . .

Humble Your Hearts and Be No Longer Stubborn

Sermonette by Bill Onisick

The peace that passes all understanding comes from yielding to God's will, asking Him for a soft, pliable heart to replace the hard heart of stubbornness.

Preparing Your Heart

Sermon by John O. Reid (1930-2016)

John Reid asserts that if we understand that the "heart" represents what we are, who we are, and how we conduct our lives, then the condition of our spiritual heart should be of the utmost importance to us. The condition of our heart (our inner a. . .

Living by Faith and Humility

'Personal' from John W. Ritenbaugh

People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God.

An Acceptable Gift

CGG Weekly by David C. Grabbe

Through His sinless life and vicarious death, Jesus Christ perfectly fulfilled all of the instructions in the Old Covenant regarding sacrifices and offerings. ...

The Beatitudes, Part Two: Poor in Spirit

'Personal' from John W. Ritenbaugh

What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.

Faith (Part 7)

Sermon by John W. Ritenbaugh

Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.

From Pride to Humility

Sermon by John O. Reid (1930-2016)

Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.

Poor in Spirit

Sermon by John W. Ritenbaugh

Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.

Living by Faith: Humility and God's Justice

Sermon by John W. Ritenbaugh

Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.

Ecclesiastes Resumed (Part Fourteen)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .

New Covenant Priesthood (Part 4)

Sermon by John W. Ritenbaugh

In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for p. . .

Isaiah 58 and Fasting

Sermon by Richard T. Ritenbaugh

Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.

Confessions of a Finger-Pointer

'Ready Answer' by Staff

During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!

Fast or Famine

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Tr. . .

Amending the Soil

Sermonette by Richard T. Ritenbaugh

Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenet. . .


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