John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .
Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
John Ritenbaugh, pointing out the Apostle Paul's contention that any righteousness or morality attained by our own law keeping falls short of the righteousness required for salvation, asserts that only the righteousness of Christ attained through faith wil. . .
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
Our natural carnal human nature (our heart, Jeremiah 17:9) is committed to values that are destroying us spiritually. These are values derived from family, religious, and cultural traditions—old wine that cannot go into new wineskins. Conversion invo. . .
We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
We must embody truth as did Jesus Christ, absolutely refusing to bear false witness in our words, our behavior, and our cumulative reputation.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers. . .
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