Bill Onisick, reminding us that we are embarking upon another time of self-examination before Passover, claims that the principal cause of goal failure is lack of self-control, the ninth fruit of God's Holy Spirit. Developing self-control or self-disciplin. . .
Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes those who will overcome.
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
As everyone knows, Scripture takes a very dim and stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God. After identifying the types and levels of sin, John Ritenbaugh suggests. . .
John Ritenbaugh explores the role of human nature in the fatal attraction to sin. Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin (Jeremiah 17:9). By the time God calls. . .
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual. . .
WHY are we not more successful in living up to God's standard? WHY do we slip and fall occasionally? Here is how YOU can overcome where you are weakest and hardest tempted!
Sometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. But to approach overcoming without that is to imply that we can overcome . . .
David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come o. . .
When we do something against the law or even against our own conscience, guilt is triggered, and we suffer, not just a gut-wrenching emotion, but also a descent into a state of culpability, of sin. Martin Collins instructs the guilty on their response to g. . .
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Business advisors and self-help books recommend that we set goals and make plans to succeed in our endeavors. Why do we not do this to help us overcome sin?
It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.
Paul says that we are "more than conquerors." We savor the spoils of victory through the sacrifice of Christ, enabling us to subdue our sins and carnal nature.
In Galatians 6, verse 16, the apostle Paul refers to the church as "the Israel of God." Why? Why not "the Judah of God," or "the Ephraim of God" or "the Galilee of God?" Why did God not inspire Paul to call the church by Israel's original name, Jacob&mdash. . .
Kim Myers, reminding us that the Egyptian army perished on the Last Day of Unleavened Bread, suggests that the army typifies the aggressiveness of sin determined to utterly destroy us. He suggests we are admonished to diligently deleaven our homes demonstr. . .
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have don. . .
God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.
We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
John Ritenbaugh warns that those who emphasize one trait of God at the expense of the others (or one doctrine at the expense of the others) run the risk of distorting the truth, creating a grotesque caricature. Almighty God, having both a good and severe n. . .
The Bible makes it very plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works' (Ephesians 2:10). Having explained justification, John Ritenbaugh tackles the process of sanctification, showing that the fa. . .
[Editor's note - Audio Quality improves at 5m30s] Richard Ritenbaugh, reflecting on the spring cleaning associated with deleavening, reminds us that God is a God of order, sustaining and upholding all things, and encourages us to clean, maintain, dress and. . .
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
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