Overcoming, Mankind's Participation in

Bill Onisick, reminding us that we are embarking upon another time of self-examination before Passover, claims that the principal cause of goal failure is lack of self-control, the ninth fruit of God's Holy Spirit. Developing self-control or self-disciplin. . .

Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes in advance those who will overcome: ...

Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.

We all know the titanic struggle Paul describes in Romans 7, where he talks about wanting to do what is right yet doing what is wrong instead. He cries out, "O wretched man that I am! . . ."

God is keenly interested in whether His people overcome Satan, including this world, which the Devil has shaped, and our own human nature, which he has corrupted and continues to influence. ...

Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.

The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. But to approach overcoming without that is to imply that we can overcome . . .

The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.

David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come o. . .

We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.

Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.

Before the political left hijacked the term "choice," its philosophical meaning was "an individual's freedom to determine the moral course of his own life." This is, of course, what theologians and philosophers call "free moral agency" or "free will." ...

David Maas, focusing on Philippians 2:12, where Paul urges us to work out our own salvation with fear and trembling, takes issue with misguided theologians who have tried to create a false dichotomy between grace and works or grace and law. One of their co. . .

It is a given that works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God. In this concluding article, John Ritenbaugh gives specific reasons for doing good works, showing their close relationshi. . .

Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.

John Ritenbaugh warns that Satan, through subtle doctrinal changes, has attempted to obliterate one major step in the conversion process, namely the sanctification step. Sanctification is the only step which shows (witnesses) on the outside; its effects ca. . .

John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .

David Maas, in this third installment of the W's and H's of Meditation, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God. . .