The Feast of Tabernacles is a type of the soon-coming Millennium, when Christ will set up His government on the earth. Real peace and prosperity will be the norm. And everyone will have access to the knowledge of God!
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
John Reid, reflecting on the derelict shadow population of the LA warehouse district, observes that amidst abundant wealth, pockets of poverty also co-exist. As modern Israel, we still suffer the consequences of ancient Israel's request to have a king like. . .
In this sermon, Charles Whitaker focuses on the marvelous opportunities for young people in God's church who find themselves on the threshold of God's Millennium, a time population growth will take place in abundant prosperity brought about by creative God. . .
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
Richard Ritenbaugh focuses on the critical need for the Millennium and the means by which God will bring it about. The Millennium will come about because Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion (Reve. . .
The Great Tribulation is the ultimate dystopia. The return of Christ will avenge all the crimes committed against God's people, as God's Kingdom is restored.
John Reid, focusing on the topic of hope, a joyful and contented expectation of salvation or fulfillment, observes that modern Israel has very little hope, wasted by diseases of sexual promiscuity, a failed economy, and a lost industrial base. Israel has d. . .
John Reid, reflecting upon the plethora of stresses in today's society, observes that the saints are being incrementally worn down by evil societal pressures. Perversions are looked upon as the norm and morality as the perversion. The Feast of Tabernacles . . .
John Ritenbaugh, reminding us that God has chosen the weak and base things to confound the wise (I Corinthians 1:26), suggests that many of those currently holding governmental power are exponentially wiser than God's called-out ones in terms of technologi. . .
Richard Ritenbaugh, after pointing to some recent miraculous interventions of God on behalf of America, warns people not to conclude that God tacitly approves or condones the American way of doing things. God does not endorse the American system any more t. . .
Here are biblical strategies to cultivate the fruit of peace, including controlling our thoughts and emotions, submitting to God's will, and embracing His law.
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
Mark Schindler reflects upon the popular futuristic Science Fiction program Star Trek, boldly going where no man has gone before, a fantasy of what mankind envisions about the world tomorrow. The real vision of uncharted exploration far surpasses the fanta. . .
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
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