John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
John Ritenbaugh, examining the nuances of word definitions in Jeremiah 17:9, points out that our hearts are corrupt, fraudulent, and filled with prideful vanity. In its natural condition, the heart is incurable, hard as stone, impervious to truth, self-abs. . .
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
When we are first born, our nature is essentially neutral, not having been affected one way or the other by outside influences. ...
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
John Ritenbaugh, continuing with his exposé of the world's "original sin" doctrine, asserts that it demonstrates the hopelessly deceitful nature of the human heart. God did not create this vile human nature. God gave Adam and Eve a neutral spirit. . .
Richard Ritenbaugh, reflecting on the recent observation of Independence Day, suggests that this event should furnish us with an opportunity to reflect on the philosophies and ideas of the Founding Fathers, including their beliefs about human nature. The F. . .
Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.
Just this month, a longtime California politician, State Senator Leland Yee (D-San Francisco), who is charged with gun trafficking and corruption for allegedly accepting bribes, suggested that money for political campaigns should come from state coffers be. . .
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most . . .
Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .
John Ritenbaugh emphasizes that the essential core of the human heart is evil, self-centered, responding to Satan's wavelength, placing us into slavery and psychological bondage. Our freedom lies in (1) the conviction of God's Holy Spirit of the reality an. . .
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ign. . .
John Ritenbaugh, reflecting on the movie The Sound of Music, reports that the screenplay distorted the real events depicting the Von Trapp family. It seems that Satan has taken every art form, distorting, and twisting the underlying truth. Every Christian . . .
Reflecting on surgical procedures to eradicate cancer, Richard Ritenbaugh observes that every last cancer cell has to be totally destroyed in order to save the patient. Likewise, sin must be excised with the same sustained, relentless aggression. Like the . . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
Richard Ritenbaugh, reflecting that the greater church of God is different from nominal Christianity in that it embraces the 'Jewish' holy days and ignores Christmas, Halloween, and Easter, rejects the concepts of the Trinity, ever-burning hell, the immort. . .
John Ritenbaugh explores the role of human nature in the fatal attraction to sin. Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin (Jeremiah 17:9). By the time God calls. . .
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate. . .
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