Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment because it depicts a miraculous rescue from a hopelessly impossible situation brought about by a perennial, anti-Semitism. In terms of plot of the Book of Esther, the writer uses a chiastic X-like pattern, in which a situation grows grave and hopeless in the first half of a narrative, leading up to a peripeteia (that is, the axis point or the center of the X), in which a sudden reversal takes place, turning everything around from hopelessness to joy. This ubiquitous pattern of a sudden reversal recurs throughout scripture, demonstrating how God deals with the children of Israel, humbling them into repentance in order that He may bring them good in the end. This pattern of reversal-of-fortune provides an insight as to how God deals with us individually. God allows each of us to experience trials and tests to humble us, leading us to repent, obey and trust. Going through this process we learn to be steadfast and to endure. The axial moment in the Book of Esther seems to be a series of mundane events beginning with the king's inability to sleep—- mundane, yet leading to Haman's execution, Esther and Mordecai's advancement and the salvation of the Jewish people. These seeming coincidences (a powerful "unseen hand" reveals God's sovereign protection over His godly seed, which ultimately produced Our Savior Jesus Christ, who currently protects the godly spiritual seed (comprising the Church or the Israel of God, the Bride of Christ), descendants of Abraham through God's Holy Spirit.
Many people tend to feel excited and become involved in plans for an upcoming wedding, especially when the bride or groom is part of the family. The most important wedding in world history is the Marriage Supper of the Lamb to His bride, the church of God. Are we getting ready for it?
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
John Ritenbaugh focuses on God's active administration of His Creation. Like manufacturers and builders, the Master Builder of the universe also has precise schedules and deadlines. Some have mistakenly assumed that after God fashioned His creation, He turned the whole operation over to laws of nature working automatically and consistently without His intervention. Natural laws, left unattended tend toward entropy leading to chaos and disorganization. Sin greatly speeds up this entropic process. God not only upholds, but also guides and propels His creation, periodically overruling man's mismanagement, using floods, fires, winds, and earthquakes to adjust man's errors and defilement of the creation.
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have done with what we have been given, living what we know, and intensely striving to emulate God- the essence of love. If we sin, we love neither God nor ourselves. Sin corrosively destroys innocence, ideals, and willpower, replacing these qualities with hardness, slavery, more sin, degeneracy, and ultimately death.
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