The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
John Ritenbaugh explains that Protestant reformers by and large understood that there were two aspects—physical and spiritual—of creation. Humans have no part in creating themselves in the image of God in either aspect; God does the shaping and. . .
Joe Baity, focusing on Zophar's truism in Job 11:7, "Can you discover the depths of God? Can you discover the limits of the Almighty?", marvels that scientists who aspire to control the destiny of mankind and discover the secrets of the Universe . . .
Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .
Ted Bowling, reflecting upon David's awe of the firmament in Psalm 8, a clear witness of the glory and existence of God from the beginning of time. Paradoxically, the self-evident revelation of the lawfulness and majesty of Creation has been denigrated to . . .
Ronny Graham, focusing on Mathematics as another part of creation that low-information scientists are loath to attribute to God, points out that mature scientists such as Albert Einstein have proclaimed that the more they study science, the more they belie. . .
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative . . .
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances, particularly in the church?
In the third part of this series, John Ritenbaugh uses the Beast power of Revelation 13 to compare with God's sovereignty. Who will we yield to in the coming years?
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) . . .
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to dr. . .
Those who have made a covenant with God can be seduced or corrupted unless they make a concerted effort to know God. Knowing God means to realize that God has the right and the power to do with any one of us as He pleases. John the Baptist, when he saw his. . .
How involved has God been with humanity since its creation? Is He actively involved in what is going on? Or has He left things to work themselves out?
Jesus reveals that the Father has always had supreme authority, and that He and His Father are absolutely at one in purpose. We must conform to their image.
Job was righteous because of the work of God, forming his righteousness out of nothing, guiding events and providing an environment in which character was formed.
The story of Job has long been a place of inquiry for those enduring severe trials. ...
The Sabbath provides an opportunity for God's children to develop a relationship with Him, reflecting on the spiritual as well as the physical creation.
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
John Ritenbaugh emphasizes how intimately God is involved with the intimate details of our life, including our conception and birth, supplying spiritual gifts or abilities to carry out His work. David reflects that God knows us searchingly, even our secret. . .
Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, being. . .
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed at. . .
John Ritenbaugh asserts that when God created Adam, He prepared only a foundation for mankind's eventual spiritual creation undertaken by the Second Adam. Spiritual creation requires much intense pressure and continual testing to determine character. Jesus. . .
Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
Richard Ritenbaugh, reflecting that 6,000 years of accumulated knowledge cannot provide us a definition of life, suggests that the atheism of philosophers and scientists, with their ardent belief in evolution, is highly transparent. Biologists, expostulati. . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything.
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God req. . .
Richard Ritenbaugh, focuses again on Book Two, aligned with Exodus, Ruth, and Pentecost, emphasizing the wave loaves made of beaten down flour with leavening and baked with intense heat—loaves which symbolize us and our preparation for the Kingdom of. . .
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
John Ritenbaugh, continuing his exposition on the source of the Church's characteristics, reiterates that Jesus Christ is the architect, suggesting that the created institution or body must take on the characteristics of the builder, following assiduously . . .
Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Rut. . .
Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
John Ritenbaugh, reminding us that remaining or abiding in Christ's word separates us from everybody else, exhorts us to treasure and appreciate the truth we have. Ezekiel prophetically warns Israelites today of imminent cultural collapse because of godly . . .
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
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