The Bible describes many men, but one of the most important is the new man. What is this new man? Charles Whitaker explains that the new man is a creative effort of renewing our minds in cooperation with God.
Who or what is the new man? Charles Whitaker explains that the new man is Jesus Christ Himself, living in us by His Spirit!
The new man is a consistent New Testament figure. Charles Whitaker shows that he is one who is reconciled to God and has chosen to collaborate with God in creating a totally new mind—one just like Christ's!
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
With the new year invariably come New Year's resolutions—and days or weeks later, a great deal of failure in keeping them! The idea of making resolutions to improve oneself is commendable, but we should carefully consider the kind of resolutions we m. . .
New Year's resolutions fail because they are too unrealistic or too many. If we set spiritual goals like many set New Year's resolutions, we will fail.
The Parable of the Cloth and the Wineskins concludes a much longer narrative. The context and reveals deeper meanings and applications of the parable.
The apostle Paul describes the Christian life as a process of change: from the old man to the new man. Human beings, though, typically resist change because it is difficult. Bill Onisick provides advice on how we can make the process of change more organiz. . .
Martin Collins asserts that American Presidents have had a long history of lying to their electorates. The Apostle Paul, as he tells us to put off the old man, says we must put away lying, adding that we must always apply the truth, and that the only way w. . .
Martin Collins, asking what it would be like if God looked down on us and viewed us as spiritually dead, suggests that Ephesians 2:1-7 has revealed that we all have been dead spiritually. Thankfully, God regenerated us, rescuing us from this spiritually co. . .
John Ritenbaugh, focusing upon I Peter 1:13-16, reiterates that holiness must be an indispensible characteristic of the called-out priesthood. This mandate markedly influences our relationships, making us servants to one another as a band of brothers and s. . .
John Reid, inspired by the early farming experiences of one of his sales colleagues, reflects that the Feast of Tabernacles (a harvest season) depicts the reward of diligent management of time and resources. The images of plowing (breaking up clods), sowin. . .
We are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. We must be loyal to our spiritual family.
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