Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—communication designed to conform us to "the course of this world."
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time of the end.
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
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