False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan . . .
There really is a conspiracy to bring this world under one government. However, its real, 'behind the scenes' leaders are Satan and his demons.
The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
The origins of our adversary, Satan the Devil, and his host of fallen angels or demons. God has promised us protection if we yield to and obey Him.
John Ritenbaugh, cautioning against the danger of presumption, warns against assigning biblical types (like Joshua and Zerubbabel) to any contemporary ministers, pointing out that, except for a few superficial similarities, there are not enough parallels o. . .
Martin Collins, reflecting on the martyrdom of Stephen, affirms that his martyrdom indicated that this wholesale persecution on Christianity, from the leaders to the rank and file, indicated that Christianity was a revolutionary idea whose time had come. T. . .
The Bible condemns divination, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all these practices as abominations, based on demonism.
What we believe automatically determines what we do; it is impossible to separate faith and works. If Jesus is not our source of belief, our works will suffer.
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because recepti. . .
Martin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No g. . .
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