Matthew 13 contains more parables than any other chapter in the Gospels. What many fail to realize is that they are related in theme and organized to teach Christians specific lessons. Martin Collins explains that they provide a prophetic summary of the de. . .
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
The Mustard Seed parable is commonly interpreted as an illustration of church growth. However, rightly dividing the word of truth shows a sobering reality.
We take for granted that the parables of Jesus are prophetic as well as instructive, but others may not be so sure. Have we just read our recent history into them, or are they truly prophetic?
Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and su. . .
The Parable of the Pearl of Great Price is often wrongly interpreted, ascribing meaning that contradicts the Bible. Here is how the Scriptures remain unbroken.
Because of their different attitudes, people react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is the one that really matters!
The Bible is full of symbols, allegories, parables, types and keys. What do they mean? How can we understand them, and thus understand God's Word?
David Grabbe, taking issue with nominal Christianity's faulty doctrine of dominion theology (the belief that it is the Church's responsibility to spread God's Kingdom before Jesus Christ returns), using the "kingdom as leaven" parable as proof, t. . .
Mark 4 contains a parable that is not often discussed, probably because it does not appear in Matthew 13 or among those well-known parables that Luke alone records, like the Parable of the Good Samaritan. ...
David Grabbe, cuing in the foundational scripture in Matthew 6:33, that we should seek first the Kingdom of God, reminds us that this admonition was placed in the midst of an admonition not to worry or take anxious thought, but instead to calmly set priori. . .
After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
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