Most commentators see this parable as a positive message of the growth of the church. However, deeper study shows that they have it exactly backward!
The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.
Bitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
Matthew 13 contains more parables than any other chapter in the Gospels. They are related in theme and organized to teach Christians specific lessons.
Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
In the Parables of the Wheat and the Tares, the Mustard Seed, and the Leaven, Jesus was speaking to the physical nation, which the parables clearly reflect.
In Matthew 13, the hidden treasure the man finds provides the spiritual solution to the leaven - corruption - the woman hides in the three measures of meal.
Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
The parables of the leaven and the treasure hidden in the field show two sides of the same coin. The hidden treasure is the God-given solution to the leaven.
The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good. Jesus encourages …