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God's Kingdom in the Parables (Part Two): Tares, Mustard Seed, and Leaven

'Prophecy Watch' by David C. Grabbe

The Parable of the Leaven, as spoken by Jesus to the multitude, illustrates a profound truth about the kingdom of heaven. He declared, "The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened." This imagery draws from a recognizable element in the history of His audience, referencing the three measures of meal first seen in Genesis when Abraham fellowshipped with God. However, Jesus introduces a subversive element, showing that over time, the fellowship between God and the expanding house of Abraham degenerated, becoming entirely leavened. This parable points to a covenantal relationship that had become thoroughly corrupted, as Israel adopted pagan beliefs from surrounding nations, blending them into her relationship with God. The Judaism Jesus encountered was a mix of some Scripture with corrupting influences from the Babylonian captivity, Hellenism, and hardened traditions, resulting in a kingdom marked by false beliefs rather than overt idolatry. Thus, when He came to His own, the descendants of Abraham, they did not receive Him, reflecting a covenantal bond that had been wholly compromised.

The Parables of Matthew 13 (Part Five): The Parable of the Leaven

Bible Study by Martin G. Collins

In Matthew 13:33 and Luke 13:20-21, Jesus Christ presents the Parable of the Leaven, forewarning of internal doctrinal distortions within God's church. This parable, one of the first four in Matthew 13, reveals the future progress of the church, specifically how God's doctrines are corrupted. It consists of three interlocking parts: the leaven, the woman, and the meal. Leaven, as depicted in the parable, symbolizes corruption and evil, consistent with its representation throughout the Bible. Jesus Christ uses it to signify false doctrines, akin to the corrupt teachings of the Pharisees, Sadducees, and Herod, which prioritize human traditions over God's Word. The leaven is hidden in the meal, illustrating how satan subtly undermines the truth, spreading disintegration and corruption through hypocritical formality, skepticism, greed, pride, and worldly desires. The woman in the parable represents a system of beliefs and practices that influence others, acting contrary to God. She surreptitiously hides the leaven of false doctrine in the meal, encrypting corrupting ideas into the church. Her actions mark her as an opponent of Christ, infusing His church with destructive beliefs. The three measures of meal signify a substantial amount, recognized by Jesus' audience as the grain offering, which was never to contain leaven. This meal represents love, service, and loyalty to others, especially within the church, mirroring the second great commandment to love our fellow human beings. Jesus warns that false doctrines, stealthily introduced, would erode these relationships, fostering insensitive, self-centered attitudes that spread through the church like leaven in dough, until all is leavened.

Parables of Matthew 13 (Part 2): Leaven

Sermon by Richard T. Ritenbaugh

The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.

The Parable of the Leaven, Expanded

Sermon by Richard T. Ritenbaugh

Bitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.

Parables of Matthew 13 (Part One): Introduction

Bible Study by Martin G. Collins

Matthew 13 contains more parables than any other chapter in the Gospels. They are related in theme and organized to teach Christians specific lessons.

Dominion and Leaven (Part One)

Sermonette by David C. Grabbe

Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.

God's Kingdom in the Parables (Part One): Sower and Seed

'Prophecy Watch' by David C. Grabbe

The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.

Dominion and Leaven (Part Two)

Sermonette by David C. Grabbe

Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.

God's Kingdom in the Parables (Part Three): Hidden Treasure

'Prophecy Watch' by David C. Grabbe

In Matthew 13, the hidden treasure the man finds provides the spiritual solution to the leaven - corruption - the woman hides in the three measures of meal.

Parables of Matthew 13 (Part 1): The Mustard Seed

Sermon by Richard T. Ritenbaugh

The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.

What Is Christ's Hidden Treasure?

Sermonette by David C. Grabbe

The parables of the leaven and the treasure hidden in the field show two sides of the same coin. The hidden treasure is the God-given solution to the leaven.

Matthew (Part Eighteen)

Sermon/Bible Study by John W. Ritenbaugh

If we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good.

The Two Wave Loaves of Pentecost

Sermon by David C. Grabbe

The offerings of the Old Testament are like divine parables, acted out to teach about the Messiah, unveiling a beautiful picture once we understand the symbols.