Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process . . .
Deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's command to watch and pray always.
Charles Whittaker, reflecting upon what Herbert W. Armstrong referred to as one of the most common as well as one of the most egregious sins, the sin of ingratitude, focuses upon the necessity of proper thanksgiving and the spirit of gratitude. Pride, the . . .
Clyde Finklea asserts that we as a people should thank God for our nation—a nation in which we have an abundance to eat in an environment of peace. President Washington issued a proclamation establishing a day of thanksgiving; later, President Lincol. . .
God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.
John Ritenbaugh, reminding us that Ecclesiastes chapters 1-6 contains a sub-theme of materialism—specifically an indictment of the supposed satisfaction one receives from it suggests that materialism contains no lasting fulfillment. According to some. . .
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
It is absolutely impossible for lust to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
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