In order to justify not keeping the Sabbath, many use Colossians 2:16-17 as proof that Paul did not command it. Here is what they are overlooking.
Galatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
If we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
Things written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Jesus Christ's and Paul's example in Sabbath observance (including the annual Sabbaths) provide a model as to how we keep the Sabbath and the holy days.
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
While most of the world's Christians understand the sacrificial theme of the Passover, they fail to grasp the knowledge of actively overcoming sin, largely because of the concepts of 'free' grace and 'unconditional' forgiveness taught by Protestant theolog. . .
God is putting the us through trials to determine if we will remain loyal to the covenant we made with God, living a life of sacrifice.
At the beginning of chapter 18, Paul arrives in Corinth, befriended by Roman expatriates Priscilla and Aquila, devout individuals very important in Paul's ministry, both economically and spiritually. Paul's spirits are additionally revived and energized at. . .
We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.
John Ritenbaugh asserts that the difference between a pilgrim and a wanderer is that the pilgrim knows his destination. God wants our pilgrimage to be a direct route with very few excursions or side-trips to the world. The book of Numbers- a record of God'. . .
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