In this sobering sermon, John Ritenbaugh warns of the consequences of fellowshipping outside of God's called-out church. People who suppose they are supplementing their spiritual diet with a poisonous blend of heresy and lawlessness risk losing their ident. . .
John Ritenbaugh, examining the set of doctrines which constitute "The Faith" identified in II Corinthians 13:5, warns that the greater church of God is not immune to the deterioration of doctrine cautioned by Paul. The doctrine of eternal securit. . .
The truth of God is simple, even some of the more complex doctrines are easily understood by those who truly seek God. We need to remember this principle when faced with doctrinal change.
Part One, published several weeks ago, ever so briefly covered one aspect of why there are so many religions. ...
John Ritenbaugh, reminding us to take God's words seriously, cautions that all His words have great depth, having far more applications than appear on the surface. His word unfolds in layers, like the peeling back of an onion skin. After the upheaval and d. . .
We all want to be known as seekers of the truth. None of us would want to follow a lie! Yet oftentimes, searching for the truth brings us into conflict with others' beliefs, causing separations between brethren in the church of God. How do we tell truth fr. . .
John Ritenbaugh, insisting that God is not the author of confusion, affirms that God, throughout the scriptures, has used a consistent pattern of appointing leaders over His called-out ones. God has invariably chosen one individual, working with him until . . .
People who jump from one fellowship to another often do so for superficial reasons such as a personal slight or perhaps defending a pet doctrine. Ministers should be judged by the fruit that they produce in terms of their teaching or the examples that they. . .
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the . . .
John Ritenbaugh explores the conversion of Cornelius, a Gentile. This event is nearly as pivotal a benchmark as the original Pentecost because the Gentiles at this point are given the same portal of salvation (repentance, belief in Christ, and receipt of G. . .
Nothing is more confused than the state of religion today. God's people can stay above the fray by being firmly grounded in His Word. Included are seven principles of Bible study.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
Military strategists have long realized the key to success in the training of new recruits is to identify the danger they will encounter—in short, to know their enemy. Recruits to God's spiritual army also need to know their enemy and to make appropr. . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
Richard Ritenbaugh suggests that the practical advice in Hebrews 12-13 fits our current condition like a glove. Like the recipients of this epistle, the greater church of God, having drifted away and given in to sin, we must also lay aside every weight whi. . .
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
John Ritenbaugh initially explores the work of Paul and Barnabas developing the church in the cosmopolitan city of Antioch, the location from where the term Christian originated. The twelfth chapter, an apparent flashback, focuses upon the execution of Jam. . .
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .
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