John Ritenbaugh issues a pointed warning about the tenacious power of our carnal nature: Its desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments. If parents in God's Church are not willing to train up a child in righteousness, Satan and his demons are more than willing to take over the task. At our baptism, we were somberly counseled to count the cost of God's expectation that we love Him more than family, friends and even our own lives. We tend to fear what an undivided loyalty to God may cost us. Like our parents Adam and Eve, God has forewarned and forearmed us to withstand Satan's wiles, but we dare not underestimate the fierce, unyielding demands of our own carnal nature to reject God's plan for us. As Adam and Eve's progeny, we must learn that good results can never come from evil behavior. God has given us His Holy Spirit to kickstart us, empowering us with faith and love to keep His Commandments and to love Him with all our being and our neighbor as ourselves. We cannot take lightly the caution in Romans 8:5-7 that a carnal focus leads to death, while a spiritual one (that is, developing an incremental, intimate relationship with God) is the sole means to attain Eternal life.
David Grabbe, suggesting that the Spirit of Babylon actually predates the Babylonian civilization, and was actually the spirit the Serpent foisted upon Mother Eve, convincing her to assert her will over her Creator. The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who dared to assert her free will, building and destroying, crushing the influence of Eden, destroying the 'hated' Patriarchal system, turning males into females and females into males, as depicted in Inanna's devoted disciples, Madonna and Lady Gaga. The spirit of Inanna/ Ishtar/ the Queen of Heaven is very old, and has permeated the world's culture from the dawn of civilization. Our forebears, because they flirted with the spirit of Babylon, found themselves literally in captivity by the Babylonian system. We as God's called-out ones cannot afford to be mesmerized by this Babylonian desire for self-aggrandizement in defiance of God's sovereignty.
Joseph Baity, commenting upon Google's nefarious desire to rank websites according to 'truthfulness,' points out that Google, along with any other search engine, government influenced or not, is hopelessly influenced by the Babylonian system, and is consequently out-of- sync with real truth. God alone possesses truth and we must seek this truth as we would seek precious gems. Pride, the kind that undid Satan, could be described as disagreement with the truth. If we have pride, we will not be privy to God's truth, but will be clouded in self-deceptive haze. In order to hear God, we must acknowledge that without Him we can do nothing, realizing that Jesus Christ is the Way and the Truth. Without God's Holy Spirit, our carnality is perpetually at war with the truth. As we face the new Tower of Babel, via the Internet and managed news sources, we must listen carefully and critically, to ensure that we do not heed a lie, and, acting on it, compromise God's truth.
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Rapture. These pictures refer to the judgment against sin, providing a banquet for the vultures feasting upon those who have rebelled against God. As God's called-out ones, our biggest concern is not the Great Tribulation or the Beast, but instead it is being unprepared for Christ's return, and hence becoming food for the physical vultures or the symbolic demonic carrion. We dare not push off the time we seek God; we must not be like the foolish virgins who thought they had more time to get ready. Judgment is coming on the world, but it is coming on the church of God right now; let us be sure the vultures do not mistake us for the nearly dead.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—communication designed to conform us to "the course of this world."
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts become lodged in our cerebral cortex. Percepts become concepts through the means of words. Spirit is power and yet there is nothing material there. When spirits (good or bad) communicate with us, thought transfer takes place. Ahab was influenced by a lying spirit and Peter was influenced directly inspired by Satan the Devil. All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world—including us.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
Though she transgressed every commandment in multiple ways, the spiritual sin through which Israel's unfaithfulness is most frequently demonstrated is gross idolatry. John Ritenbaugh explains that this and other identifying marks—even her persecution of the saints—prove that Israel is the Great Harlot of Revelation 17 and 18.
Currently, Europe is not looking very Beastly. John Ritenbaugh continues his look at history and current events to show that Babylon is the world's anti-God system and that Roman institutions inspire Israelite culture even today.
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
John Ritenbaugh maintains that the best matrix for salvation (or to come out of Babylon) is to diligently seek God, a connection lost in the Garden of Eden. Christians must rigorously practice their faith, having their senses trained, growing from immaturity to maturity. Sanctifying implies growing into perfection. We cannot seek God by standing still, but must continually pray, study, meditate, and fast, growing daily in grace and knowledge. Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve. We dare not be at ease in Zion, settling on our lees- tolerant of sin and blind to our spiritual state- practical atheism or prudent agnosticism. God teaches us that the uncleanness from this world can be transferred from one person to another, but holiness cannot be transferred from one person to another.
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpose in life, a person needs to be singularly focused on what he wants to accomplish. Divided minds either result in no activity or productivity or, worse yet, devastating and hurtful consequences. Division (especially division within oneself) destroys. In group dynamics (from marriage to larger entities), unity is better than singularity. All of us, to some degree have divided minds- all of us, to some degree, are insane (or un-sane). Israel has a proclivity for fickleness and an insatiable desire for variety, totally at variance with the changelessness and steadfastness of God. God desires that we become at one with Him- conformed to His image- constant in our character- living as God lives- (motivated by thankfulness and desire) rather than being conformed to the world.
John Ritenbaugh, reflecting upon Dr. Hoeh's observation in 1987 that the church generally reflects the problems of society, suggests that while this may be a sad commentary, it nevertheless demonstrates, not surprisingly, that we definitely are products of a powerful addictive, and enticing Babylonian system. We are currently living in an axial period between two ages- the Babylonic system coming violently to an end- making way for God's Millennial government. Until we arrive at the Millennial Kingdom, God has promised to provide the resources to meet the challenges and temptations ' leaving us no excuse for failure. We dare not tempt God by refusing to make an effort to extract ourselves from the powerful temptations and pulls of Babylon, compromising our morality and principles for self-centered comfort, safety, and pleasure (Laodiceanism)- exalting desire for beauty over righteousness, abusing the earth, our relationships, and our own bodies. The love or desire for beauty must absolutely be coupled with love for righteousness and holiness- with our focus, passion, and ardor upon Almighty God and our relationship with Christ taking central place in our lives, displacing everything else.
Charles Whitaker, focusing upon the proclamations of two Gentile kings (Cyrus and Artaxerxes) in the book of Ezra, examines the impact they had on the remnant of Israel- as well as the lessons we may derive from their lack luster behavior. Those who returned to Jerusalem did not completely fulfill their commission, failing to completely rebuild the walls and failing to totally rebuild the temple. These people lacked resolve and stamina. Sadly the re-establishment of the God's law, educational system, and civil system- (a theocracy governed by God's laws) was embarked upon with less than optimal results because they refused to expunge the Babylonian system from their culture and separate themselves from the pagan customs around them- assimilating (through intermarriage) the religious culture around them, including the Sabbath defying business practices, and sports events. The wall serves a symbol of the separation of God's people from pagan culture ' a partition between sin and righteousness ' a special sanctification. Unfortunately the lack-luster effort aborted this sanctification process. We dare not emulate their foolishness.
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament. As in Solomon's time, each dramatic increase in technology and knowledge does not bring a corresponding improvement in inherently corrupt human nature or morality. In evaluating the influence or teaching skills of Babylon, we must evaluate (1) the character and conduct of the teacher (2) whether the teaching is true, and (3) the kind of fruit it produces. Poisonous weeds cannot produce good fruit. Babylon's (the Great Whore's) anti-God, anti-revelation, man-devised cultural and educational system(the cosmos) is poisoning the entire world. What was crooked from the very beginning cannot be made straight. In order to attain eternal life, we must consciously reject the Babylonian system and consciously conform to God's will.
John Ritenbaugh, taking both a backward and a forward look at the meaning of the Feast of Tabernacles, poses the question, "What is so bad about Babylon?" The Babylonian system (code name for the world's political, religious, economic, and cultural systems) poses a menacing danger to God's people, but God wants us to work out His plan within the Babylonian system- obligating us to struggle against its ever-pervasive sensual pulls, a system that had its dim beginnings with the dictatorial, violent, and enslaving rule of Nimrod—the first celebrity rebel of note—a hunter, enslaver, and destroyer of men. The significance of the tower of Babel reflects Satan's overweening pride and hubris (a triumph of human reasoning) to displace God. What man does through his clever inventiveness and creativity will not outlast God's eternal works. If men do not become aligned with God's thoughts, their grandiose plans will not succeed. Coming out of Babylon will undoubtedly require suffering, pain, and self denial, but the sacrifice will pay immense spiritual dividends.
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are outward indicators of a person's inner spiritual condition. Clothing serves as a testimony of what we are on the inside, reflecting our attitude and conduct. As Adam and Eve discovered, the intents of the heart cannot be hidden from God. Their clothing, consisting of sacrificed animal skins, to conceal their shame prefigures Christ's sacrifice to cover our sins. We advertise the contents of our hearts by what we wear. Unfortunately lust and sexual perversion fueled by discontentment drive the tastes of much the fashion industry. What we wear automatically influences our behavior. Like hair length, our clothing also indicates God ordained gender distinction.
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focused in our thinking, girding up the loins of our minds, submitting to the will of God, realizing that in these perilous times we will be hated by the many. Conforming to God will set us apart, sanctify us, separating us from the world, making us a virtual wall. Our determination will determine the strength or the durability of this wall. Building a wall requires standing, holding firm, showing alertness and a readiness for action- even if it requires self-denial and unpleasant dirty work, ultimately aspiring to know God, living as He lives, cleansing ourselves from filth and becoming holy.
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations and groups. The disintegration of the Catholic Church (described by Malachi Martin) and the disintegration of the greater church of God (the systematic destruction of its uniqueness and vision) have eerie parallels. The declining vigor and looseness of religious conviction will eventually be pulled together and galvanized by the power of the Beast—the mystery Babylon of the Bible, the Mystery of Iniquity—the real objective of those who would create a new world order. The antidote is to desire the wisdom of God rather than the wisdom of men (I Corinthians 1:26).
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