Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan!
If we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
The Feast of Tabernacles is a type of the soon-coming Millennium, when Christ will set up His government on the earth. Real peace and prosperity will be the norm. And everyone will have access to the knowledge of God!
Atonement, a day of fasting, pictures the binding of Satan and man's resultant unity with God. This study shows why this step in God's plan is so vital!
This weekend marks the beginning of a new sacred year; in fact, this Sabbath is the first day of the year on the Hebrew calendar. God tells Moses in Exodus 12:2, "This month shall ...
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Mark Schindler gives a few examples of how this can be done.
If there is indeed a 'war on Christmas,' then let Rome defend it, for it was pagan Rome that co-opted the winter solstice and inserted the presumed birth of Jesus.
God see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.
The Catholic Church did not forbid keeping the Passover until AD 325. The controversy over Passover or Easter boils down to following Scripture or Roman tradition.
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to es. . .
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
While most of the world's Christians understand the sacrificial theme of the Passover, they fail to grasp the knowledge of actively overcoming sin, largely because of the concepts of 'free' grace and 'unconditional' forgiveness taught by Protestant theolog. . .
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight . . .