John Ritenbaugh teaches that, following Abraham's example, a life centered on God is a way of inner peace—an inner strength that keeps life from falling apart. Focusing upon God gets the focus off from ourselves and onto something more enduring, reli. . .
John Ritenbaugh asserts that understanding comes through sacrifice and that our lives alternate between light (understanding) and darkness (confusion). Abraham's experiences teach us not to try to force God's will by contrivances of the flesh. When any sin. . .
Where is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Even the beginning Bible student knows that Israel plays a prominant part in Scripture. Why? Richard Ritenbaugh explores God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
John Ritenbaugh reiterates that God based the awesome promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial and sometimes disturbing information. Abraham remained a lifetime sojourner, owning no l. . .
Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
John Ritenbaugh asserts that the Old Covenant in no way annulled the promises of the Abrahamic Covenant, but was added because of Israel's sins, with the intent of pointing to the need of a Savior. Because the primary focus of Galatians is justification ra. . .
Charles Whitaker, reflecting upon the blessings of Abraham, asks " what is it about Abraham that we should look to him?" As Churchill proclaimed, sometime it is necessary to look backward in order to look forward. The promise given to Abraham was. . .
John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the. . .
John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized h. . .
Far more than on any other hero of faith in Hebrews 11, the apostle Paul concentrates on Abraham as the father of the faithful, the Bible's premier example of a human being's walk with God. John Ritenbaugh illustrates how Abraham's faithfulness to God sets. . .
Why must we put leaven out, yet we do not have to circumcise our boys? Earl Henn explains this apparent contradiction.
Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.
John Ritenbaugh, focusing on Romans 9-11 and Ephesians 1, answers the question often posed by Herbert W. Armstrong, "Why are we here?" God does not treat people equally. As Solomon once observed, all seems to be vanity and the same things happen . . .
Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding. . .
Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
Charles Whitaker, asking how God is going to fulfill all His promises to Abraham and his descendants of eternal life and membership in God's family, concludes that God is going to use the power of Jesus Christ. God plans to give everlasting life to Abraham. . .
The search for the descendants of ancient Israel continues with the look at the blessings God promises the patriarchs. Charles Whitaker examines the blessings granted to Jacob's sons as well as Joseph's sons, Ephraim and Manasseh.
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.
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