II Thessalonians 2:6-7 speaks of a force capable of restraining the emergence of the man of lawlessness. God's word and revelation is what restrains iniquity.
As Christians, we have a desire to please God, and we want Him to protect and deliver us when the times ahead get tough. John Ritenbaugh illustrates four qualities of character that our full acceptance of God's sovereignty will build and that will prepare . . .
Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .
We are assured that even though inexplicable things happen in our lives, God is still sovereign. We must develop childlike faith to trust in Him for solutions.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
Martin Collins, analyzing the differences between the offerings of Cain and Abel, emphasizes that failure to obey the command specifically requiring a livestock offering rather than produce from already-cursed ground (Genesis 3:17) disqualified Cain's offe. . .
Martin Collins, focusing on Paul's third trial before a secular ruler, following the inconclusive decisions before Felix and Festus, points out that King Agrippa was of a more decisive character. He sought to implement Paul's appeal to Caesar without delay. . .
John Ritenbaugh, reflecting that the book of Hebrews was written for a group of people living at a time of the end of an age (the end of Jewish life in Judea), suggests that this nation is also languishing in an end-time decline. People are in a general ma. . .
In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation,. . .
John Ritenbaugh, reflecting on the lyrics of Bob Dylan's war protest song in 1964 "With God on Our Side," analyzes the conundrums Dylan proposes, "If God is on our side, is He as murderous as we are?" "If God is really on our side,. . .
Despite the Bible's repeated injunctions to put God's commands into practice, doing God's sayings cannot justify us—only the blood of Christ has that power. ...
The Bible is well known as a Book of prophecy, but what is the true purpose of prophecy? Is it merely to enlighten us about the future, so that the "wise" will have an advantage over everyone else when the time comes? Charles Whitaker suggests that God's s. . .
In II John 7, the apostle John identifies an antichrist as one who denies that Jesus Christ is presently in His followers. ...
We must challenge the Bible to verify its claims, and conversely, we must take up the challenge to put its instructions to the test in our lives.
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
Martin Collins, focusing on Habakkuk's stance of assuming the position of a watchman, being willing to accept God's ultimate judgment on his people even when the circumstances seem to contradict revelation, emphasizes that all of God's called-out ones are . . .
James Beaubelle acknowledges that we have all asked God to increase our faith, realizing that without faith it is impossible to please Him. From time to time, we exhibit a measure of faithlessness, perhaps because we have viewed faith too narrowly, thinkin. . .
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exe. . .
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