Clyde Finklea, cuing in on the Olivet Prophecy, especially the section on the Great Tribulation, asks whether God will shorten the days of the Tribulation. Some preterists, those who believe fulfillments of prophecies have already occurred, have jumped to . . .
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
We may not put our hope in a secret rapture, but could we be guilty of the same assumed-infallibility with regard to a place of safety? Is our hope in a telephone call announcing that it is time to flee? Is our trust in being on good terms with the physica. . .
Members of the churches of God often ponder and discuss going to a Place of Safety to be protected from the ravages of the Great Tribulation and to be prepared for the return of Christ. Taking his cue from Ezekiel 5, Ronny Graham speculates that those whom. . .
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
Paul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) ho. . .
Fear and anxiety are normal human emotions. But through changing our focus from earthly to heavenly things, we can rise above the concerns, remembering Who is with us.
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
Here are four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us.
Richard Ritenbaugh, reiterating that Genesis 6 reflects a distortion of the marriage and family structure on the earth, examines the probable meaning of the "sons of God." One improbable explanation, believed by a large portion of 'Christendom,' . . .
Even though a Christian's potential is so wonderful, it is still necessary for God to motivate His children to reach it. This begins with the fear of God.
The modern church of God, particularly a few of its splinter organizations, have made a big deal out of Revelation's letters to the seven churches. Often highlighted is the "open door" promised in the letter to Philadelphia. David Grabbe provides proof fro. . .
God's prophets have a difficult job. They see the world through God's eyes, and they are tormented by the rising tide of sin and the coming destruction.
Deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's command to watch and pray always.
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