God see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.
Martin Collins reflects upon a existence of manmade underground burrows which Pentagon and government officials vainly regard as their 'place of safety' in the event of nuclear holocaust. Because these subterranean complexes, such as Cheyenne Mountain located near Colorado Springs, Raven Rock Mountain Complex in the Blue Ridge …
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Paul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).
Ryan McClure, reflecting on insights gleaned from the reality show Castaways, which demonstrates the various responses of individuals placed in survival conditions. Some respond to community needs, others respond solipsistically. In scriptural references to places of safety, similar challenges to community are posed, as when God …
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
Many biblical examples, including Jesus, David, and Jacob, all fled for their lives in a prudent common sense move. Discretion is often the best part of valor.
In times of trouble, where is our trust? The Kingdom of God is what we should be seeking—not a self-satisfied avoidance of suffering.
It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.
Those whom God hides in the metaphorical edge of Ezekiel's garment will be few—and some of them may be 'thrown into the fire' before the end.
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
As the day of God's wrath appears imminent, we must diligently seek the Lord, righteousness, and humility. Contrition pleases God the most.
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) how bad choices by the trillions eroded the moral foundation of our culture, …
Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.
God frequently admonishes His people to be careful to observe His commands. Carefulness in living by God's every word may have life-or-death consequences.
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and political trends, warning the flock to take prudent precautions, including …
Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective that will last eternally.
Psalms 90-100 are prophetic, having a definite time progression, especially referencing the time frame between the Feast of Trumpets to the Last Great Day.
The Seventy Weeks Prophecy is contentious among prophecy experts. But simply taking the Bible at face value makes the meaning of this prophecy crystal clear.
Increasing knowledge without the capacity to process it leads to insanity. To combat information overload, we must get back to the basics of Christianity.
As God found it necessary to test our forbears, He allows us to go through grueling experiences (trials, tests, and temptations) for maximum growth.
John Ritenbaugh in this keynote address of the 2004 Feast of Tabernacles, continuing on the perennial "handwriting on the wall" theme, warns us to be aware of disturbing coming trends (both in society and in the church of God) especially the very real possibility of persecution, betrayal, incredible tribulation …
The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?