Though no verse directly states it, a unifying factor in the instructions for the Feast is God's faithfulness, which will lead us to the proper fear of Him.
What we learn and experience at the Feast of Tabernacles should keep us in the proper fear of God for the rest of the year. Here's how to approach the Feast.
We are seeking a permanent dwelling in God's Kingdom. In our on-going sanctification process, we are not yet home, but trudging along the way in our pilgrimage.
John Reid, asking the perennial question "Why are we here?" explains the significance of temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law. Ezra and Nehemiah commanded the people to dwell in temporary. . .
Both Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
God intends for us to learn daily lessons from living in booths during the Feast of Tabernacles, a joyous time after the harvest has been taken in.
God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
God never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.
Wanderlust is the desire to travel and see new things. All of our patriarchs were pilgrims, seeking a more permanent homeland than the one they left behind.
The Eighth Day (or Last Great Day) is a separate festival from the Feast of Tabernacles, which can only derive its significance in the New Testament.
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
John Ritenbaugh, reminding us that the scene does not change between John 7 and 8, but the location changes in chapter 9, a location where He heals a man who had been blind from his birth. This stirred up another controversy with the Pharisees. All of the . . .
The Eight Day (often called the Last Great Day) has little written about it. The root of the Hebrew word for "eight" connotes abundance and overabundance. On the eighth day, Israelites could abandon their temporary dwelling and return home, if th. . .
The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.
The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective.
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