Three symptoms of pride include (1) lying to protect our self-image; (2) competitiveness; (3) believing our personal ideas are more valuable than God's Truth.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
John Reid asserts that God hates pride and presumptuous self-sufficiency but loves the person who is humble and trembles at His word (Isaiah 66:2). Satan is the father of pride. Pride consists of emphasizing our own personal endowments, accomplishments, or. . .
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren. John Ritenbaugh looks at the origins of pride and shows how it manifests itself in us.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
Ted Bowling, focusing on Psalm 8, marvels along with David about the majesty of God's Creation and the seeming insignificance of man in its vastness. Mankind, having been created in God's image, possessing a modicum of God-like abilities, has the awesome p. . .
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
In this sermon on the deadly consequences of pride, John Ritenbaugh warns that pride elevates one above God, denigrating any dependence upon God, replacing it with insidious self-idolatry. Pride is entirely about disrespect (of God, other people, tradition. . .
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
The Bible's most comprehensive prophecy about Edom appears in the twenty-one verses of Obadiah. Richard Ritenbaugh introduces this "minor" prophet and his inspired predictions concerning the descendants of Esau.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
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