Luke, the writer of the gospel of that name and the book of Acts, is more significant to the New Testament than it may first appear. Though he cast the spotlight on others like Christ and Paul, what we know of his life contains lessons we can use.
Luke highlights Christ's willingness to give comfort and encouragement to the man dying next to Him that he would live again and be with the Son of God in Paradise.
We rarely think about the birth of Jesus except during the Christmas season, when it is abused by traditional notions found nowhere in Scripture. To remedy this, Richard Ritenbaugh delves into the Gospel accounts of the annunciation of His coming to Mary a. . .
The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.
After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
The admonition to remember is one of the most dominant themes in both Testaments. James teaches that the most important project is the cultivation of our minds.
John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of. . .
The Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the earl. . .
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
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