Richard Ritenbaugh, reflecting on the horrendous prospect of surrendering our control to a driverless vehicle, maintains that Americans treasure their freedom of movement despite the "Nanny State's" insincere protestations about safety as it attempts to camouflage seizing power. The number of actual "on-the-road" situations which can occur is so high that no amount of programming can enable the driverless vehicle to be safe, even when it utilizes artificial intelligence, the fastest computers and the highest level of sensor sophistication and redundancy. The highly resilient and flexible human brain—under the control of a responsible person—remains the best facilitator of safe driving. While politicians desire to control everything, Christianity wants to instill self-control. Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as a habit, enabling us to have dominion over the earth , handling it responsibly. On the night of Passover, Jesus taught the disciples to avoid imitating the narcissistic Gentile leaders who love to lord it over other people, demanding their obedience and service. Our Savior's leadership style emulated the servant, esteeming all others over self. Agape love dispenses with the way of control and selfish ambition. God's way consists of self-discipline and rigorous self-mastery, as exemplified by Jesus Christ, who never relaxed His self-control—even in the prospect of His impending crucifixion. Those who aspire to follow Jesus Christ must emulate His example of rigorous restraint.
Richard Ritenbaugh, reflecting upon the Walter Mischel Test of self-control, a test in which only 30% of youngsters delayed gratifying their appetites, describes the techniques in which these students delayed gratification. Dr. Mischel, who was able to predict social success of these students on the basis of these earlier tests, determined to probe the mechanism of this self-control, discovering how to convert "hot stimuli" to "cold" (distracting) stimuli. Self-control constitutes the ability to direct or focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we can change our behavior. In essence, learning self- control (the last, perhaps most difficult to attain or most important designated fruit of God's Holy Spirit) is equivalent to repentance. Self-control refers to inner power to control impulses, emotions, or desires, exhibiting self-government. Self-control follows knowledge in the list of virtues, indicating we need to act on godly knowledge, practicing it in perpetuity. Holiness makes self-control possible; a holy person is self-controlled. God's Holy Spirit increases self-control exponentially, giving us the power to replace "hot" stimuli with "cold" stimuli. Ice cold stimuli (enforcing extreme restraint) must displace hot stimuli (giving into impulses). Like the apostle Paul, we must practice self-control for others. Like Joseph, we need to practice self-control on a daily basis. When we repent and continue to repent, we exercise self-control. In Luke 4, Jesus Christ exercises incredible self-control, refuting Satan's temptation with Scripture—the mind of God.
Of all the fruit of the Spirit, God may have left the most difficult for last! Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of Almighty God!
No government—not even God's—can work without self-control. As a fruit of God's Spirit, this virtue may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.