Clyde Finklea, recounting an incident from his youth in which the tailwinds of a violent storm blew him off his feet, as well as reflecting on the lyrics of Bob Seeger's song, "Against the Wind," warns us that our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demonic entourage are fighting against God, stealthily working behind the scenes, influencing political, religious, and cultural currents of thought throughout the world. God has designated Michael, one of the former covering archangels to be the chief prince over Israel, providing protection against the relentless, continual onslaught conducted by Satan and his demons. In the fullness of time, perhaps it will be Michael who casts Satan and his consorts into an abyss. In the meantime, God's called-out ones must run against the winds created by the prince of the power of the air, resisting these deadly currents with fortification from the armor of God.
John Ritenbaugh, reflecting on the lyrics of Bob Dylan's war protest song in 1964 "With God on Our Side," analyzes the conundrums Dylan proposes, "If God is on our side, is He as murderous as we are?" "If God is really on our side, what does that do with our perception of God's character?" The clear majority of professing Christians who claim they know God really do not because they have no relationship with Him—and most have rejected the Sabbath. As God's called-out ones, we are required to be doers as well as hearers, walking in His steps. Historically, the Israelitish nations have been talkers, but not doers. When ancient Israel wanted a king to be like the gentile nations, they virtually stripped God of His power, in doing so receiving the curse of a darkened, reprobate, animalistic mind. Humanists are foolish ignoramuses about what really matters in life. The framers of our Constitution were sincere educated men, but they were unconverted. Having experienced the turmoil of the Catholic—Protestant clash in Europe, they did not want any sect dictating religious doctrines or practices. A follower of Christ is mandated to: (1) follow Christ; (2) walk with Christ; (3) imitate Christ; and (4) walk in Christ's steps—doing exactly what Christ does. Consequently, as physical Israel is still reeling from the curse of I Samuel 8 (rejecting God's rule to replace it with a tyrannical Gentile-like government), we need to guard against the multitudinous distractions, realizing that God is sovereign, totally regulating the political and cultural upheaval, shaping it to accomplish His ultimate purpose.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70 weeks of prophecies is more accurately rendered 70 years of weeks, or 490 years. Jesus was to be cut off in the middle of the week (Wednesday) , allowing Him to finish the transgressions, make an end of punishment, and make reconciliation for iniquity. Jesus would then bring in everlasting righteousness (of ages), seal up or authenticate prophecy, and assume the role of the Most Holy, King of Kings and Lord of Lords. God has a timetable in world history, working through people who seek Him with humility and desiring understanding. God's called-out ones are protected from demonic influences through the intervention of powerful, ministering angelic spirits, outnumbering the fallen angels two to one. God alone is omnipotent, omniscient, and omnipresent; Satan is absolutely no match for God's power.
Martin Collins observes that the book of Daniel at chapter 8 is recorded in Hebrew and refers more to prophetic events which occur at the end-times rather than the previous narrative recorded in the first half of the book. The ram and goat symbolize the events describing the succession of the Medo-Persian Empire and the Greco-Macedonian Empire, the latter ruled by Alexander's four generals. The vision of the little horn on the male goat is for the time of the end, in which a king or ruler with supernatural powers has the audacity to stand up to the returning Christ. Historically, Antiochus Epiphanes fulfilled this role as a type or forerunner of a later prophetic fulfillment, a time when a sanctuary will be trodden underfoot and must undergo cleansing. The unfolding of these prophecies in the future will substantiate God's giving of these prophecies. Whatever God has determined cannot and will not be altered by any human interpretation of prophecy. We need to emulate Daniel by assiduously studying the Scripture and praying for understanding, asking God for what He has promised and for His will to be done. We can pray with more confidence when we are in sync with God's will. Daniel's prayer, in Chapter 9, provides a model of how we can effectively pray for our sinful nation and the degenerate culture around us.
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms, replaced by God's Eternal Kingdom. The sea is depicted as a destructive power, spawning four terrifying beasts. The fourth beast, corresponding with the image of the mixture of clay and iron in Daniel 2, displays the coming of the lawless one (or man of sin) accompanied by a hopelessly corrupt state in the image of the little horn. Regardless of the emergence and decline of kingdoms, God rules history and ultimately rules in the affairs of mankind. The saints, who will receive intense persecution from the little horn, will ultimately reign with Christ, the Son of Man, a title Jesus used to explain His preexistence, and to teach that He must suffer, to teach that a person must be joined to Him in order to be saved, and to teach about the final judgment.
Martin Collins, reiterating that God's sovereignty is a major theme in the book of Daniel, reminds us that if we submit unconditionally to His sovereignty, we have a win-win situation- even when initially, it looks bleak and hopeless. After Nebuchadnezzar's death, the successive tenures of each of his descendants became increasingly attenuated and truncated, mortally weakening Babylon's here-to-fore impregnable position. Belshazzar's blasphemous banquet was the last straw, bringing about the cryptic 'handwriting on the wall' - a somber judgment from Almighty God against the haughty, presumptuous grandchild of Nebuchadnezzar. The words "Mene Mene Tekel Upharsin" signified that Belshazzar's kingdom had been weighed in the balances and was seriously wanting, forcing a calamitous division and destruction at the hands of Darius the Mede. Belshazzar had to learn the painful lesson that sin is not static, but its path leads precipitously downhill to perdition. Sin, the real opiate of the people, makes us oblivious to danger, giving us a debased and reprobate mind. God is not static; His deferred justice will not be deferred in perpetuity, but evil will be totally recompensed. As Daniel experienced, devotion to God and His laws will stir up jealousy in high places. Daniel maintained his devotion to God in spite of dangerous political circumstances, seemingly standing alone amidst a totally pagan culture. Yet, Daniel was the only one who had it together in the whole empire, totally convicted about what God would soon bring to pass. God wants a voluntary relationship, but leaves it up to us as to how to show our devotion. We could emulate Daniel, seeking contact with God multiple times in the day through prayer, praying in all kinds of situations (in the morning when we are beginning; evening to offer Thanksgiving for the mercies of the day, Before sleep to commend ourselves to Him, in times of embarrassment, and when tormented with strong temptations.) In life and death, God is in control.
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his dream, desiring that more, or perhaps all, of the image should have been gold. Nebuchadnezzar's jealousy or the jealousy of his cohorts evidently led to the conspiracy against Shadrach, Meshach, and Abednego. When the commands of a secular state conflicts with God's commands, we face the same dilemma as was faced by these three brave Jewish men. Even though rulers have been appointed by God, their disregard for God does not give us license to follow suit or rationalize ourselves into dangerous compromises. Like Shadrach, Meshach, Abednego, and Daniel who realized that God is sovereign, thoroughly knew the Scriptures, and were willing to die for their convictions, we must exercise our spiritual convictions rather than our preferences. Do we require other people to stand before we take a stand? Are our beliefs non-negotiable? Must we be assured of victory before we stand? Do we live what we claim to believe? Do others see that we live these beliefs consistently? Do others see our faith in action? Are we prepared to say that going against these convictions constitutes sin? God stands with His believers in their trials. Nebuchadnezzar's refusal to acknowledge God's sovereignty led to insanity, madness, and psychotic behavior. The Most High rules and has the last word; all sins will be eventually judged. America's pride will be destroyed because its leaders have arrogated to themselves that which only applies to God. This behavior makes them beast-like. When man turns away from God, God gives them up to a base, perverted, degenerate, and reprobate mind with wicked, obsessive desires, far, far worse than any natural beast. If we humble ourselves, not arrogating God's glory, He has promised to exalt us.
Martin Collins, reminding us that Daniel had received wisdom, influence, and health from God, also points out that God placed Daniel in a position of greater influence after He exposed Him to greater danger. God is sovereign over our lives in every circumstance, enabling us to cope with anything the world and Satan can throw at us, giving us the promise of the power to endure. The book of Daniel, written partially in Hebrew and part in Aramaic indicates that God intended the message to both the Hebrews and the Chaldeans, substantiating the authenticity of this document. The circumstances surrounding Nebuchadnezzar's fearful dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants) as well as the foolishness of astrology. Daniel, despite the fearful events, kept his focus upon God and didn't arrogate any powers to himself, but humbly acknowledged and thanked God for the wisdom and power. Because of Daniel's faith and his fervent prayer, God revealed the contents of the dream, providing a witness to Nebuchadnezzar and his idolatrous nation that God is absolutely sovereign over time and ultimately controls the outcome of all worldly events, predicting the fate of Babylon (the prototype of all world empires), the Medo-Persian empire, the Graeco-Macedonian empire, and the Roman empire, partly strong and partly fragile. Because of the precarious colloidal mixture of iron and clay at the end of the age, it will be extremely difficult for things to hold together. Thankfully, God's everlasting Kingdom having Jesus Christ as the capstone or cornerstone) will bring an end to these competitive, fractious, arrogant, and evil worldly systems, which have degenerated over epochs of time, using technology to swap greatness and magnificence for raw power and control. God always plans ahead for the protection of His people.
Martin Collins warns that if we look upon the Book of Daniel as a puzzle of confusing prophecies, we miss the more important point that the book provides practical strategies to remain Godly in a godless venue. In Daniel's time, there were intense pressures to conform to the world's idolatrous systems, with the world having the upper hand. In spite of appearances, God is in control of history. If we trust God, we will eventually triumph over the present evil. Following the successful invasion by Nebuchadnezzar, it appeared that God's cause was lost, but this catastrophe had been planned by Almighty God, who is sovereign over time all the time. The Lord God of Israel is always in charge of the events of history, no matter what state His people might be in. Nebuchadnezzar was a prime example of radical secular humanism, exalting his pride, boasting of his accomplishments, rejecting the influence of God, and suffering a humiliating bout of insanity for his pride. God is sovereign and He is able to bring the secular city down. Like Abraham, as well as Daniel and his friends, we must, by exercising faith, forsake the temptations and pulls of the world, concentrating on the future promises or spiritual rewards God has prepared for us. While we endure temptations and fiery trials, we learn that God is proving our faith and trust in Him. We must be wary of how the mainstream religions and pop culture has redefined religious terms, perverting the original intent. We must acquire faithfulness and holiness (involving separation from the world's culture) because (1.)Scripture demands it, (2.) it is the ultimate purpose for which Christ came into the world, (3.) it is the only evidence we have a saving faith in Christ, (4.) it is the only proof we sincerely love the Father and Son , (5.) it is the only evidence we are the children of God, (6.) it is the most effective way to do good to others, and (7.) our present and future peace and joy depend upon it. If we set our minds upon it wholeheartedly, we can live a Godly and
As students of the Bible, we often come across certain words or phrases that appear to be absolutes. For instance, in several places, Scripture prophesies that the Beast's empire will subjugate "the whole earth." While this sounds as if the Beast will rule over the entire globe, David Grabbe reveals from Scripture that this phrase and others like it can describe a more limited area.
The Seventy Weeks Prophecy in Daniel 9:24-27 is best known for its prediction of the timing of the coming of the Messiah. David Grabbe explains how its detail about "confirm[ing] a covenant with many" points to Jesus and His making of the New Covenant with His elect—and hints at a future confirmation of the covenant to complete the seventieth week.
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the horizon. To the remnants of this decadent civilization of modern Israel, God's begotten children, God provides the book of Proverbs as an antidote. Wisdom is inextricably linked with fear and reverence for God. Without wisdom, genius and brilliance is useless at best and dangerous at worst. Wisdom warns us not to let the world squeeze us into its mold. Unfortunately, as a nation, we have rejected wisdom in favor of foolishness, bringing about major devastating calamities: famines, pestilence, earthquakes, cosmic disturbances (graphically depicted in Deuteronomy 32, Jeremiah 4, and Ezekiel 2-3,6-7) upon our apostate faithless people after the prior devastation of Gentile nations who didn't have a relationship with God.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The seven reconciliations, or regatherings include: (1) Judah and Jesus Christ, (2) Israel and Judah, (3) Israel, Assyria, and Egypt, (4) All nations, (5) Man and nature, (6) Families, and (7) Ultimately God and mankind. We can accelerate this process by fearing God and keeping his commandments (Ecclesiastes 12:13).
The Seventy Weeks Prophecy is a bone of contention among prophecy experts. Richard Ritenbaugh shows that simply taking the Bible at face value makes the meaning of this prophecy crystal clear!
John Ritenbaugh affirms that the world will learn that God judges- that He has had perpetual hands on contact with His creation, having the ultimate decision over everything. After Satan is bound and confined, God proceeds to bring about seven reconcilements: (1) Judah reconciled with Christ (2) Judah and Israel reconciled (3) Israel, Assyria, and Egypt reconciled (4) all nations reconciled to each other (5) Man and nature reconciled (6) Families reconciled to each other (7) God and man reconciled despite all we have done to trash His property.
This article, the last in the series, explores the fourth world-ruling empire of Daniel 2. Explained further in Daniel 7 as a terrifying beast, this empire and its "horns" play a role down to the return of Christ!
In part two of Nebuchadnezzar's dream in Daniel 2, Richard Ritenbaugh shows how the Bible reveals the identity of this second great world empire.
Nebuchadnezzar's image has always held a certain fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time? Richard Ritenbaugh explains the image and its prophetic implications.
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no flesh would be saved alive—seem to call for spectacular intervention and protection. God has the ability to protect and save in a variety of methods, but one has to consider both the practical and biblically outlined purposes for intervention, protection, and prudent escape (Psalm 91). Christ promises to deliver from the hour of trial only one remnant of His end-time church (Revelation 2:10; Ezekiel 5:3).
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation 10 and 11 constitute one inset, reflecting a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders (symbolic of the messages of the seven eras of God's church) rumble to a faint whimper. After this time, the dramatic work of the Two Witnesses will begin. Because we have all become contaminated with the worldliness of the Laodicean era/attitude, we need to soberly reflect upon the extent of this contamination.
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