Deference is a foundational virtue. It reveals one's humility—that he is thoughtfully aware of others and seeking to serve them even in insignificant ways.
Isaac was a genuine peacemaker, yielding to interlopers and suffering wrong while trusting God to provide. In all his actions, Isaac exemplified a peacemaker.
Much has been said and written about leadership in the church in the past several years. David Maas writes that godly leadership is an outworking of the virtue of meekness.
This world lauds warmakers, but God says that peacemakers are blessed. John Ritenbaugh explains the beatitude in Matthew 5:9.
Austin Del Castillo, recalling an incident earlier in his life when he allowed his pride at being the only college graduate on his crew to lead him to take his job less seriously or diligently than he should have, examines the destructive, corrosive effect. . .
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
We live in a society where both food and information are readily available. John Ritenbaugh asks, "What is our approach to them? How are we using attitude toward and application of them makes all the difference.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .
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