John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundaries not only for Israel, but for all the children of Adam. Globalist thinkers, in addition to despising physical boundaries, also advocate the abolition of moral boundaries, making sin socially acceptable and righteousness unacceptable. These elitists jettison all knowledge of God from their thinking, obsessed as they are with expropriating the inheritance of Jacob's offspring and redistributing it to God's enemies. Because God has made all of humanity subject to carnal pulls, people are not as free as they assume. Carnal nature is self-serving, enslaved to tissue needs-such as hunger, thirst and sexual gratification. It is hostile to God. As God calls individuals into a relationship with Him, the implanted mind of Christ, God's Holy Spirit, begins to subdue the carnal nature. Without an intimate relationship with Jesus Christ, there is no possible way that human will can obey God. As Christ's mind grows within us, we can expect friction with the world—a world which will attempt to discourage us for departing 'cultural norms.' As Nicodemus grew steadily by listening to the words of Christ, we also find that previous mysteries become clear as God destroys the barriers of spiritual ignorance. Our will must align itself away from its slavery of tissue needs to servitude to God's Spirit before we will become truly free.
Ted Bowling, reflecting that God admonishes His People to become peacemakers, marvels that most of the world's leaders are clueless as to what constitutes peacemaking. The prevailing wisdom is that one must impose peace upon others by force—sometimes translated as peace through strength. Six shooters, bombers, and guided missiles have been misnamed "peacemakers." An example of a genuine peacemaker was the Patriarch Isaac, often identified as a type of Christ. When King Abimelech ordered him and his family to move, Isaac trusted God to find his family another home. After painstakingly digging wells at three separate locations, only to find local interlopers forcing them out, Isaac patiently yielded, trusting the Lord to find him better provisions. When King Abimelech had the chutzpah to ask Isaac to sign a non-aggression pact to protect himself from 'Isaac's wrath', the meek patriarch prepared a banquet for these dubious allies. In all his actions, Isaac exemplified going way beyond what is required to be a peacemaker. As God's called-out ones, we are admonished to emulate Jesus Christ and forefather Isaac's example.
Austin Del Castillo, recalling an incident earlier in his life when he allowed his pride at being the only college graduate on his crew to lead him to take his job less seriously or diligently than he should have, examines the destructive, corrosive effects of pride, and the positive value for genuine humility in the workplace and in our relationships with one another. Humility is important as we are guided by God's Holy Spirit; we are obligated to do something constructive with it. The former guardian cherub is the architect of pride, his heart lifted up by his beauty, causing him to develop an entitlement mentality, an affliction shared by all who have carnal human nature. Pride hopelessly distorts our view of reality, as well as our relationship with Almighty God and our fellow called-out ones. We have been called out to be separate, holy, and sanctified, submitting ourselves to one another, rather than elevating ourselves over one another. Being humble is not for the faint of heart, but it requires the Spirit of God operating in our lives.
John W. Ritenbaugh: In a crowded restaurant not long ago, I noticed that a large number of male patrons entered wearing a hat of some kind, but almost none ever removed it from his head, even after being seated and served. ...
We live in a society where both food and information are readily available. John Ritenbaugh asks, "What is our approach to them? How are we using attitude toward and application of them makes all the difference.
Much has been said and written about leadership in the church in the past several years. David Maas writes that godly leadership is an outworking of the virtue of meekness.
This world lauds warmakers, but God says that peacemakers are blessed. John Ritenbaugh explains the beatitude in Matthew 5:9.
John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let God provide blessings rather than, through crafty scheming, grabbing them from others for themselves. As Jacob had to pay with a lame hip, his offspring may have to suffer privation, scattering, having their pride of their power broken, and eventual captivity until they learn that Israel means 'God prevails' and it is God who orders life.
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
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