When Jesus walked the earth during His ministry, He delivered a message of the coming Kingdom of God with Him as its King. However, as Martin Collins explains, Jesus never inserted Himself into the political process, but instead, He taught His disciples to. . .
We frequently use words and phrases whose meanings and origins are unknown to us. What is behind the phrase "Devil's Advocate"? Should Christians be engaged in taking the wicked one's side in anything?
Christ endured many more than three temptations; rather, He was tested continuously, and perhaps the intensity increased as He neared the end of His life.
Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the imag. . .
Mark 16:18 says that Jesus' disciples "will take up serpents." Does this mean that Christians should handle snakes as a sign of their faith? Mike Ford argues that this is a mistaken belief—Jesus' words merely promise protection.
After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
Ted Bowling reflects on a recent television program, Perception, in which the class was given the opportunity to cheat on the exam by using the answer key attached to the back side, or to exercise self control, answering the questions with the resources pr. . .
John Reid, reflecting on his experiences in the Korean conflict sixty years ago, asks us if we would know how it feels to go into combat. If we learn to know the sounds (of mortars being launched) and where to put our feet (to avoid land mines), we will pr. . .
John Reid focuses upon the characteristics and modus operandi of our adversary Satan the Devil, the prince of the power of the air, the ruler of this world, concentrating upon his cunning and crafty wiles. Sometimes called the sharp-eyed one, Satan with hi. . .
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrect. . .
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Self-exaltation was one of the sins that got Satan in trouble—and we certainly do not want to follow his lead! Conversely, we are to humble ourselves so God can exalt us in due time.
Kim Myers, acknowledging that Joseph was an extraordinary type of Jesus Christ, itemizes 16 startling parallels which God purposefully foreordained. (1) The fathers of Jesus and Joseph intensely loved their sons. (2) Their brothers hated both of them. (3) . . .
Luke 4 contains Satan's temptation of Christ, and it is instructive to see what Jesus did in the face of evil. ...
John Ritenbaugh stresses that without continuous maintenance and attention, it is difficult to maintain a spiritual mind in a carnal physical body. We, like Christ, were made a little while lower than angels to be made perfect through suffering. He has bla. . .
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