The seven churches of Revelation 2-3 have intrigued Bible students for centuries. Where they simply seven churches in Asia, or do they have more immediate relevance to us today?
The predominate focus of Matthew 24:2 is on the physical Temple and its environs. Jesus Christ's words that "not one stone shall be left here upon another" has already had one physical fulfillment in the destruction of the Temple and Jerusalem in AD 70. ... . .
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. . .
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation. . .
The seven churches exist in the end time, but is there hope for a bright future? What will happen next in the course of events? Will the church—now scattered—come back together?
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
The letter to Smyrna contains a rarity among the seven churches—no criticism! What's so good about the Smyrnans?
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
Richard Ritenbaugh suggests that the practical advice in Hebrews 12-13 fits our current condition like a glove. Like the recipients of this epistle, the greater church of God, having drifted away and given in to sin, we must also lay aside every weight whi. . .
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition o. . .
In the Day of the Lord, Christ stands in the midst of all seven churches. We are to learn from the lessons from all seven, not get sidetracked by eras.
John Ritenbaugh, reminding us to take God's words seriously, cautions that all His words have great depth, having far more applications than appear on the surface. His word unfolds in layers, like the peeling back of an onion skin. After the upheaval and d. . .
Richard Ritenbaugh, referring to the Olivet Prophecy as the foundational prophecy of the Bible, containing the basis for unlocking the secrets of Bible prophecy, including the abomination of desolation, the four horsemen of the Apocalypse, the sequences of. . .
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .
John Ritenbaugh, revisiting Herman Hoeh's brilliantly reasoned, through highly speculative, doctrine about Church eras, takes a hard look at the biblical evidence and concludes that the notion of eras is based on some fundamental errors. Because Revelation. . .
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith o. . .
John Ritenbaugh reflects that God, through His sovereignty, has personally placed each of us in the organization in which we can grow the most. We have a solemn responsibility to exercise our free moral agency, having authority and dominion over animals, a. . .
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
A curious phenomenon ties together several well-known, biblical stories: God makes a judgment and divides His people into two groups, sometimes splitting them right down the middle! Noticing these divinely ordained separations, Charles Whitaker probes the . . .
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
The modern church of God, particularly a few of its splinter organizations, have made a big deal out of Revelation's letters to the seven churches. Often highlighted is the "open door" promised in the letter to Philadelphia. David Grabbe provides proof fro. . .
John Reid contends that intense struggle is, by design of Almighty God, an integral and necessary part of the overcoming process. Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endur. . .
The Bible shows Christ, at the end, measuring the church with a plumbline, testing for uprightness and determining standards of justice and righteousness. The seven eyes seem to refer to the messengers of the seven churches having a worldwide influence. Th. . .
Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
Kim Myers, observing the worsening moral, economic, political, and cultural climate in America, speculates that the time when the offspring of Jacob are going to pay the piper is rapidly closing in. With a national debt of 23 trillion dollars, far larger t. . .
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
David Grabbe, cuing in on II Peter 3, asserts that there are good reasons why Christ has not yet returned, reminding us that scoffers and false teachers will test the faith of those who once accepted the truth. Some will yield to their natural desires, fin. . .
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
What is more important: preaching the gospel to the world or feeding the flock? John Ritenbaugh gives reasons why we should at this time be concentrating on reversing the church's serious spiritual decline before we presume to go to the world.
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