Christ's miracle of healing a man with dropsy on the Sabbath, as recorded in Luke 14:1-6, took place in the house of a chief Pharisee, under the watchful and critical eyes of lawyers and Pharisees who sought to accuse Him. They scrutinized Him closely during the meal, revealing their hostile intent to find fault with His actions, particularly His practice of healing on the Sabbath. Despite their presence at a festive Sabbath dinner, known for excess among the Pharisees themselves, they deemed healing on this day unforgivable, exposing their hypocrisy. By performing this merciful act, Jesus proved that healing on the Sabbath is an expression of love and mercy. He challenged the Pharisees by comparing the man with dropsy to an animal in danger, questioning why acts of love for humans should be less acceptable than care for animals on the Sabbath. Through this act and His pointed teaching, He exposed their lack of love and inconsistency, leaving them unable to respond to His reasoning. When Christ is rejected, as seen in the silence and humiliation of His adversaries, it becomes evident that those who oppose Him struggle to recognize truth in vital areas of life. His wisdom and direct approach in addressing their objections left them overmatched, unable to answer without condemning their own unloving and hypocritical nature. Their irritation only grew as they awaited another chance to challenge Him.

In a synagogue in an unknown town in Galilee, Jesus Christ healed a man with a withered hand, demonstrating His authority and compassion on the Sabbath. This act, recorded by three Gospel writers, took place during His regular attendance at Sabbath services, where He often taught and worshipped. The Pharisees, present in the synagogue, watched Him closely, ready to find fault with His actions, as they opposed His teachings and sought to accuse Him before the local tribunal. Their indignation was evident when a synagogue ruler protested against healing on the Sabbath, insisting that such acts should occur on the other six days designated for work. In sharp contrast, Christ affirmed that the Sabbath was made for mankind's benefit, not as a burden of constraint, and that He is its Lord. God intended the Sabbath as a time for physical rest from daily labor and, more importantly, for spiritual rest and a deepened relationship with Him. The man with the withered hand was in the right place on the Sabbath, present in the synagogue where he received this remarkable healing, highlighting the importance of being where one ought to be on this holy day.

The miracle of healing in John 9, where Jesus Christ restores sight to a man born blind, serves as a powerful testimony of His Deity and role as the Messiah. This act of healing, performed on the Sabbath, underscores the true purpose of the Sabbath as a time of liberation and freedom from oppression. Jesus demonstrates that the Sabbath, made for man, is integral to His mission of setting people free from captivity, as He began His ministry on a Sabbath and concluded it on a preparation day for another. The healing on the Sabbath was not due to an immediate life-threatening condition but addressed a chronic illness, reflecting how spiritually we are similarly beset by lingering sins. God provides the Sabbath to liberate us from the chronic problems arising from human desires, reminding us that He is our Liberator. By keeping the Sabbath, we show our freedom and desire to remain free. This act of healing on the Sabbath also brought opposition, as seen in the response of the religious leaders who condemned Jesus Christ, calling Him a sinner, despite the miracle. Their spiritual blindness was greater than the physical blindness of the man He healed. This opposition mirrors the broader truth that every genuine believer in Jesus Christ will face conflict and persecution for the sake of God's truth. Like the once-blind man who boldly declared Jesus a prophet when challenged, we are encouraged to be humbly bold in our testimony, recognizing that opposition sharpens our witness and deepens our understanding of God's purpose and way of life.

Luke records a significant miracle of Jesus Christ performed in a synagogue, the healing of a stooped woman on the Sabbath. This act illustrates the deeper meaning of the Sabbath within God's plan of salvation, emphasizing it as a time for holy convocation and vital worship of the one true God. Jesus' adversaries watched Him closely on the Sabbath, hoping to trap Him in a breach of the law, failing to recognize Him as the original Giver of the law. Their burdensome restrictions only added to the people's struggles. The stooped woman's condition was severe, having endured it for eighteen years. She was bent completely forward, unable to straighten herself or look upward, a medical condition indicating a harmful curvature of the spine. Her posture reflected humanity's spiritual state under sin, unable to look up to God or remedy her plight without divine intervention. Her condition, worsening over time, required Christ's healing touch for salvation. Her infirmity stemmed from a derangement of the nervous system, rooted in the mind as much as the body, causing both physical and psychological distress. Satan had a hand in her disability, oppressing her mind and body, though not through possession. Jesus declared her as one whom satan had bound, highlighting that only God can truly set a person free from such bondage, unlike sin and satan who only enslave. Despite her physical disability and the humiliation it caused, the woman did not let her infirmity prevent her from attending Sabbath services. Her dedication to worship, despite the obstacles, demonstrated her commitment to spiritual health over physical limitation. Her faithfulness was rewarded when Jesus healed her during the synagogue service, affirming that seeking first the kingdom of God brings added blessings. Had she not prioritized her spiritual needs by being present, she would not have received this healing.