In this miraculous event recorded in Luke 14:1-6, Jesus deliberately heals a man with dropsy on the Sabbath at the house of a chief Pharisee. Martin Collins shows that Jesus was teaching them an unmistakable lesson about the purpose of the Sabbath day: It . . .
When Jesus healed a woman bent over by a severe spinal condition, it was in a synagogue and on a Sabbath, arousing the anger of the Pharisees.
One Sabbath, Jesus healed a man with a withered hand. The Pharisees, however, hypocritically castigated Him for doing so. Christ's response reveals their problem.
Jesus had served the people all day, but when He entered Simon Peter's house, He found He had one more miracle to perform: healing Peter's mother-in-law.
When Jesus healed the crippled man by a Jerusalem pool, His Jewish critics were more interested in attacking Jesus for healing on the Sabbath than in rejoicing that a lame man had been made whole. Martin Collins probes this hypocrisy, Jesus' instruction to. . .
We need to develop righteous judgment about what constitutes a genuine Sabbath emergency and what may be a deceptive rationalization of our human nature.
In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
In His profound compassion, Jesus healed a severely deformed women, bent nearly double, of this infirmity that had plagued her for eighteen years.
John chose to highlight the healing of a crippled man at the Pool of Bethesda. The pool, the man healed, and Christ's curious question are all significant.
The episode of the healing of the man born blind takes up an entire chapter of the book of John, signalling its importance in understanding the work of Christ. Martin Collins discusses the blind man's response to Jesus, the part the Sabbath plays in the he. . .
When Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.
Many spiritual lessons can be derived from Jesus' healing of the crippled man at the Pool of Bethesda. Martin Collins looks into Jesus' commands to the man, as well as the man's obedient response—and the reaction it caused.
Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.
The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His author. . .
Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
Christ emphasizes that the internal, weightier matters, which change the heart, take precedence over external ceremonial concerns that don't change the heart.
When God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God.
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