The Fourth Commandment (Part 3)

Sermon by John W. Ritenbaugh

Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.


Sabbathkeeping (Part 4)

Sermon by John W. Ritenbaugh

We need to develop righteous judgment about what constitutes a genuine Sabbath emergency and what may be a deceptive rationalization of our human nature.


The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath

'Personal' from John W. Ritenbaugh

In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.


The Commandments (Part 7)

Sermon/Bible Study by John W. Ritenbaugh

The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.


The Commandments (Part 6)

Sermon/Bible Study by John W. Ritenbaugh

God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.


The Fourth Commandment (Part 2)

Sermon by John W. Ritenbaugh

The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.


John (Part 9)

Sermon/Bible Study by John W. Ritenbaugh

Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.


Elements of Judgment (Part Four)

Sermon by John W. Ritenbaugh

We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.


Forms vs. Spirituality (Part 4)

Sermon by John W. Ritenbaugh

The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.


Serving Others

Sermonette by James Beaubelle

Neither the toxic worldview of evolution nor that espoused by mainstream Christendom fails to answer why we exist. We have a mandate to serve both God and man.


Compassion (Part Two)

CGG Weekly by John Reiss

The Word of God became a man so that He could completely feel both joy and pain as mankind does. He put on the form of a servant to feel our frailty.


Joy: What Is It?

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Even with God's Holy Spirit, we have difficulty. Our minds are too finite, …


Money Is Power

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh insists that how we spend our money at the Feast of Tabernacles will give to God Almighty an idea of how we will use power in the Millennium. Using the analogy of Bill Gates wealth in comparison to the average person, or the national debt, we see that responsibility with currency is both relative (in terms of …


Isaiah 58 and Fasting

Sermon by Richard T. Ritenbaugh

Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.


The Needed Dimension

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone of God's plan, a time billions of people will be glorified and burdens will …


Matthew (Part 16)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because receptivity of this word is not a given- especially if one has not yet been …