Martin Collins, stating that the dangers of Wi-Fi have been debated for nearly two decades, counsels that ignoring warnings about microwave radiation can put the human species at risk, causing trauma to the reproductive organs (especially among young femal. . .
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holi. . .
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
This past week I have literally been sick and tired. ...
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
John Ritenbaugh, reminding us that food has always been a point of contention throughout scripture, warns us that food is of a far lesser importance than exercising faith. When we get hung up on food, we have the natural tendency to judge others for their . . .
When Jesus heals the paralytic, He makes no bones about the fact that He, as the Son of Man, has the prerogative to forgive sin. Martin Collins explains how forgiveness and healing intersect in this awesome miracle of God's power and mercy.
John Ritenbaugh, reflecting on how people react to impending economic scarcities, observes that moving into the present and living expediency replaces focusing on the future. If we allow expediency to become the dominant factor in our decision-making, we w. . .
The concrete lining in fracking wells breaks up under high pressure, introducing of oil, gas and/or carcinogenic chemicals into the groundwater supplies.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
Martin Collins reveals that for the past decade American have been consuming genetically engineered or modified food. Unfortunately, when humans tamper with nature, deadly consequences accrue. God created Israel a seed of the highest quality, but when they. . .
We may look around the church of God and wonder why so many are not being healed. Geoff Preston, suffering a chronic illness himself, uses his experiences to assure us that God is working out even these matters for our good.
Charles Whitaker completes his discussion of compassion, as referenced in the chapters of Matthew 8 through 10. In response to His Own comment about the scarcity of reapers in the harvest (Matthew 9:37), Christ empowers His disciples to preach and heal, se. . .
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Mark Schindler, reflecting upon his experiences with blood clots in the bladder, heart, and lungs, insisted that he knew God was in charge of the outcome of all of these life-threatening problems. Ultimately, God healed him of these afflictions. Later, whe. . .
God does not want us to find a cozy comfort zone because that is when we are most likely to slip into dangerous spiritual drowsiness and complacency.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
John Ritenbaugh reiterates that the woman at the well in John 4 could easily represent the church, initially called out of the world in an immoral state, having a confrontation with Christ leading to an insight into ones own sins, ultimately bringing about. . .
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
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