Martin Collins, stating that the dangers of Wi-Fi have been debated for nearly two decades, counsels that ignoring warnings about microwave radiation can put the human species at risk, causing trauma to the reproductive organs (especially among young femal. . .
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holi. . .
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.
Martin Collins, observing that farming and agriculture have always been a part of the way of life for Israel, laments that large agribusiness conglomerates have used genetically modified seeds to wrest control of agriculture away from the common farmer. Ge. . .
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
We should be more concerned about a compromised immune system than about germs. Instead of fearing the virus, we should fear breaking God's health laws.
John Ritenbaugh reiterates the law of unintended consequences and collateral damage will follow any move or action which does not incorporate the fear of God. Recent studies have discovered that the fluoride placed in our drinking water and our toothpaste . . .
Martin Collins focuses upon Satan's modus operandi, namely his predictable pattern of creating confusion followed by destroying the body, mind, and spirit. It does little good to concentrate upon a spiritual problem if we are unwilling to tackle the ancill. . .
This past week I have literally been sick and tired. ...
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
John Ritenbaugh maintains that the scriptures have much to say about spiritual problems connected with eating food, with specific proscriptions about eating from the Tree of the Knowledge of Good and Evil , abstaining from eating blood, clean and unclean f. . .
Martin Collins, focusing on an article titled "To Err is Human," highlighting medical error, maintains that medication error constitutes the deadliest form of "never events" or medical mistakes. Michael Adams blames junk science conduct. . .
John Ritenbaugh, reminding us that food has always been a point of contention throughout scripture, warns us that food is of a far lesser importance than exercising faith. When we get hung up on food, we have the natural tendency to judge others for their . . .
John Ritenbaugh, reflecting on how people react to impending economic scarcities, observes that moving into the present and living expediency replaces focusing on the future. If we allow expediency to become the dominant factor in our decision-making, we w. . .
When Jesus heals the paralytic, He makes no bones about the fact that He, as the Son of Man, has the prerogative to forgive sin. Martin Collins explains how forgiveness and healing intersect in this awesome miracle of God's power and mercy.
The concrete lining in fracking wells breaks up under high pressure, introducing of oil, gas and/or carcinogenic chemicals into the groundwater supplies.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
Martin Collins reveals that for the past decade American have been consuming genetically engineered or modified food. Unfortunately, when humans tamper with nature, deadly consequences accrue. God created Israel a seed of the highest quality, but when they. . .
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
Chimerism has been increasing as a result of the increased use of medical procedures such as in vitro fertilization, bone marrow transplants, and transfusions.
We may look around the church of God and wonder why so many are not being healed. Geoff Preston, suffering a chronic illness himself, uses his experiences to assure us that God is working out even these matters for our good.
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
In the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
Christ empowers His disciples to preach and heal. He is saying there will be an incomplete work of healing and preaching in the run-up to His return.
John Ritenbaugh, reflecting that in the next few years we do not have time to waste, reminisces about the circumstances in which he and his wife heard the World Tomorrow program 54 years ago, providing a powerful beacon of hope which has sustained them fro. . .
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
When Job was afflicted with physical problems, he learned that God was using them to perfect him. Afflictions are intended to bind us together.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemptio. . .
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