David Grabbe, reminding us that God's Holy Spirit is an integral part of Pentecost, clarifies some understanding about the term "spirit," a word which has been interpreted into 14 different words throughout the Scriptures. On Pentecost AD, God be. . .
The concept of power brings many different ideas to mind, any and all of which may certainly be valid. David Grabbe, however, concentrates on the 'little strength' of the church of the Philadelphians, suggesting that Christ commends them for being '. . .
New Testament writers use the word "gospel" a hundred times altogether, mostly generically ("the gospel" or "this gospel," etc. ...
Even theologians admit that the Holy Spirit is a mystery to them. Yet the confusion comes from pagan thought patterns that have affected how Scripture is read.
Martin Collins, examining the properties of a paradox (a statement that is seemingly contradictory or opposed to common sense and yet is perhaps true), suggests that paradox plays an essential role in the lives of those called by God. Some of the paradoxic. . .
Martin Collins, taking the apostle Paul's cue that persecution expresses our relationship to Christ, suggests that persecution involves a wide spectrum, ranging from torture, physical beating, social excommunication, imprisonment and death—fates endu. . .
In this message on recognizing the true gospel, Richard Ritenbaugh stresses that the gospel encompasses far more than the Kingdom of God coming to this earth. It includes the complete revelation of God to man of His plan to reproduce Himself through man. T. . .
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and . . .
Jesus' response to His mother at the wedding—'My hour has not yet come'—was not disrespect but perhaps a challenge to attach real faith with mere knowledge.
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