Jesus Christ, Revealing the Father

John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.

Jesus referred to His Father as 'My God,' indicating that They do not share equality, preeminence, or superiority. They are equal in kind, but one is subordinate.

John Ritenbaugh, refuting the fallacious Trinity doctrine, reiterates that Christ Himself asserted the superiority of the Father as the One True God. Jesus serves as the revelator, channel, and the image of the great God, providing the only means through w. . .

Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus lat. . .

The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.

John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface. . .

Father's Day is a time we honor our human fathers, but a time is coming when our ultimate Father in heaven will be honored for eternity.

Bill Onisick, exploring the origins of Father's Day, suggests that it may have originated in Europe when the Roman Catholic Church set aside March 19th to honor fatherhood. In the United States, several women, seeking to honor their dead spouses who had di. . .

Focusing upon Galatians 4:6, John Ritenbaugh reiterates that Jesus Christ constitutes that Spirit that had been designated to dwell within us. There is no third person in a closed trinity. Jesus Christ and God the Father are one in spirit and purpose, purp. . .

The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.

The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.

Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.

John Reid, reflecting upon the deplorable situation of paternal deprivation (both from the prevalence of single parent families and the insensitive aloofness of many fathers in in-tact families), asserts that emotional and spiritual well being of offspring. . .

What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.

John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced . . .

Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of . . .

John Ritenbaugh, citing Romans 1:20, reiterates that the invisible things of God are clearly seen through the things that are made. The numerous scriptural references to angelic beings (experiences of Abraham, Lot, and Daniel and the references to Michael,. . .

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.