Filter by Categories

God's Kingdom in the Parables (Part One): Sower and Seed
'Prophecy Watch' by David C. GrabbeThe Parable of the Sower and the Seed, as presented by Jesus Christ, serves as a profound illustration of the reception of the word of the Kingdom of God among the people. In this parable, various types of ground represent the hearts of those who hear the message. In three out of four scenarios, the ground produces nothing of value, signifying the inability of many to truly receive and act upon the gospel of the Kingdom. Only the good soil, described as those who hear the word and understand it, bears fruit, demonstrating a prepared heart capable of growth and response. The context of this parable reveals it as a rebuke to the nation, highlighting their lack of depth and readiness to accept the message, despite some initial interest and willingness to be baptized. The masses, though claiming heritage and looking for a messiah to alter their political state, lacked ears to hear, unable to embrace a challenge to their religious and moral condition. Jesus Christ, in explaining the parable to His disciples, quotes Isaiah to emphasize that the multitude before Him could hear but not understand, see but not perceive, fulfilling the prophecy of hardened hearts and closed eyes. In stark contrast, He had prepared His disciples as the good soil, ready to hear, respond, and yield an increase, distinguishing them from the unreceptive crowd. This parable underscores the critical factor of whether the ground—those hearing the word—has been divinely enabled to receive and act upon the truth of the Kingdom of God.
Parables of Matthew 13 (Part Two): The Parable of the Sower
Bible Study by Martin G. CollinsIn the Parable of the Sower, Jesus Christ reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way. The parable illustrates the church's relationship to different groups of people through three components: the sower, the seed, and the soils. His story shows the fate of the sown seed, the various types of soils on which it falls, and the resulting effects. Though named the parable of the sower, the subject matter sheds particular light on the diverse soils. The sower, representing both Jesus Himself and God's ministers, plays a crucial role, as without Him, no sowing would occur, and there would be no possibility of fruit. This parable is essential as it introduces and anticipates the series of parables in Matthew 13. Jesus describes natural conditions regarding seed and soils, where a farmer places seed in the ground to sprout and bear fruit. Some seeds fall on hard, unplowed ground, where they cannot sink in, and birds devour them. Stony ground, with little soil, lacks nourishment for seeds to root and grow healthily; they wither under the sun's heat due to inadequate root systems. Fertile, rich soil provides nutrients for seeds to produce a varying crop, often yielding a hundred, sixty, or thirty grains for each one sown, with some strains producing even greater multiples. God's Word, represented by the seed, falls on various ears, taking root only in those He chooses, who understand the gospel through the power of His Spirit. Without this spiritual power, hearers are vulnerable to having God's knowledge stolen by satan. On hardened hearts, like seed on a hard-packed road, the Word makes no impression and is consumed before it can develop, leading such people to lose interest in Christ's good news and continue in worldly ways. Not all intrigued by God's Word are chosen by Him. The stony ground represents those who hear the gospel and feel excited by its truth but lack depth of understanding. Initially, they respond to the offer of God's mercy, finding temporary peace, but with no foundation, their gladness subsides, and they fade from God's truth, unable to resist temptation or endure trials due to a lack of true repentance. Those called by God are not beyond the enticements of the world, as symbolized by thorny ground, where anxieties of physical life and the deceitful lure of wealth distract from spiritual growth. The constant pressures of daily life and the pursuit of wealth produce bad fruit like dishonesty and oppression. In contrast, the good ground represents those whose hearts and minds are softened by God's calling, receiving His Word genuinely. They are a rich soil, submitting to the full influence of God's truth, accepting the message of Jesus Christ, and bearing much fruit.
Parable of the Sower
Bible Study by Martin G. CollinsIn the Parable of the Sower and the Seed, Jesus Christ illustrates the varied reception of the gospel of the coming Kingdom of God through the imagery of a sower, seed, and different types of soils. The focus lies on the soils, representing the hearts of hearers, while the sower, Jesus Christ Himself, is essential, for without Him, no sowing or fruit could occur. Jesus describes natural conditions where a farmer sows seed, some falling on hard ground where it cannot sink in and is devoured by birds. Other seeds land on stony places with little soil, sprouting quickly but withering under the sun due to weak roots. Seeds among thorns are choked by debris and shade, unable to grow. Yet, seeds on fertile soil yield a crop, producing thirty, sixty, or even a hundred grains for each one sown, with some strains multiplying far beyond. The seed symbolizes God's Word, shared through writing, preaching, or divine acts. It falls on all ears, but some hearts, hardened by sin, reject it like seed on a hard road, consumed before it can take root, leaving them to continue in worldly ways as satan steals the knowledge. Not all intrigued by God's Word are truly chosen. The stony ground represents those excited by the gospel's novelty but lacking depth. Without repentance or understanding of Christ's sacrifice, they fall away under trials, their temporary peace fading as they lack a foundation for lasting joy or conviction to resist temptation. Even God's chosen are not immune to worldly distractions. The thorny ground depicts those consumed by life's cares and the deceitful lure of wealth, which distracts from God and Christian growth. The pursuit of riches tempts dishonesty and oppression, failing to deliver promised happiness. God's calling demands more than emotion. The good ground signifies hearts softened by His call, genuinely receiving His Word. These minds submit to God's truth, live by it, and bear fruit. Jesus notes that three-fourths of hearers receive the seed but produce no fruit, prompting reflection on our spiritual yield—whether a reasonable thirty-fold, a productive sixty-fold, or an outstanding hundredfold return honoring God.
Parables of Matthew 13 (Part 1): The Mustard Seed
Sermon by Richard T. RitenbaughIn Matthew 13, the Parable of the Sower and the Seed is the first of eight parables, falling within the initial section of four parables titled Satan's Plan to Destroy the Church. This parable illustrates a man sowing seed, with some falling on various types of ground, yielding different results. Jesus Christ provides a clear interpretation, stating that the seed represents the word of the kingdom, the truth and knowledge of God that draws individuals out of the world and offers an opportunity for salvation. However, not all outcomes are positive; some seed falls on ground where it fails to take root due to external influences. A significant negative element in this parable is the birds of the air, which devour the seed sown by the wayside. Jesus Christ explains that these birds symbolize the wicked one, who comes to snatch away the word before it can take hold. This imagery aligns with other scriptural references where birds of the air are consistently portrayed as a negative symbol, representing interference between God and man. This destructive action is identified as the first step in satan's plan against the church: to attack God's people early in their calling, aiming to distract, persecute, and crush them before they can grow in faith.
Parables of Matthew 13 (Part Four): The Parable of the Mustard Seed
Bible Study by Martin G. CollinsThe Mustard Seed parable is commonly interpreted as an illustration of church growth. However, rightly dividing the word of truth shows a sobering reality.
Like a Growing Seed (Part Two)
CGG Weekly by Richard T. RitenbaughLike its physical counterpart, spiritual growth happens slowly. A newly baptized Christian will not produce the fruit of the spirit as easily as a mature one.
Seedtime and Harvest
Sermonette by Martin G. CollinsLike the farmer waiting patiently for the rains, we must wait patiently for the yield of the implanted seed, the fruit God will harvest from us.
Parables of Matthew 13 (Part One): Introduction
Bible Study by Martin G. CollinsMatthew 13 contains more parables than any other chapter in the Gospels. They are related in theme and organized to teach Christians specific lessons.
Parables of Matthew 13 (Part Three): The Parable of the Wheat and the Tares
Bible Study by Martin G. CollinsBible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share!
The Parables of Matthew 13 (Part Five): The Parable of the Leaven
Bible Study by Martin G. CollinsMost commentators see this parable as a positive message of the growth of the church. However, deeper study shows that they have it exactly backward!

The Parable of the Wheat and Tares
Sermon by Martin G. CollinsFor every pure thing God has created, Satan has manufactured a counterfeit, even passing himself off as an angel of light. He is the master imitator.

God's Kingdom in the Parables (Part Three): Hidden Treasure
'Prophecy Watch' by David C. GrabbeIn Matthew 13, the hidden treasure the man finds provides the spiritual solution to the leaven - corruption - the woman hides in the three measures of meal.
Without a Parable
Sermon by John W. Ritenbaugh (1932-2023)Christ's judgments are made according to what each person has been given. We need to internalize this practice of evaluating, especially regarding a brother.

Weeds!
Article by Mike FordWe must weed out detrimental habits that choke our lives. If we want to produce quality fruit, we must weed our garden.
Amending the Soil
Sermonette by Richard T. RitenbaughIn the Parable of the Sower, Christ describes different qualities of soil. We must respond properly to the implantation of the seed—the word of God.
Listen Carefully (Part Two)
CGG Weekly by Clyde FinkleaIt is vital for Christians to establish an attitude and habit of hearing. Of particular importance is our responsibility to listen to Jesus Christ.
Hear the Word
Sermonette by Mark SchindlerWe must invest as much energy into understanding the messages as went into preparing them, regardless of the idiosyncrasies of those delivering them.
Aim for Productivity
Sermonette by John W. RitenbaughWe must strive to bear spiritual fruit efficiently and productively. Material well-being is not as good a measure of fruitfulness as is the use of God's gifts.
Of Living Dogs and Dead Lions
Sermonette by Austin Del CastilloGuilt from failure to overcome is a dangerous distraction. When we consider God's profound pity, we realize that He is able to cleanse us, too.
Controlling the Weeds
Sermonette by Mike FordThe entangling cares of the world draw off nutrients from our spiritual garden. Without daily tending, the spiritual weeds get out of control.
Many Are Called, But Few Are Chosen (Part Seven)
Sermon by Martin G. CollinsThe letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
Is Your Eye Single?
Sermonette by Richard T. RitenbaughIf our goal is wrong, our entire being will be off. Our first priority is to be loyal to God, casting aside all distractions and other interests.
Don't Show Up Empty
Sermonette by David C. GrabbeWe must not think that we will achieve spiritual growth merely by passively standing in close proximity to God's word or His church; fruit requires work.
Matthew (Part Eighteen)
Sermon/Bible Study by John W. RitenbaughIf we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good.
Responding to God's Pruning Is Not Passive (Part Two)
Sermon by David F. MaasBriars, thistles, thorns, and weeds are visible emblems of sin or its consequences, which we must pull up by the roots for the balance of our physical life.

Many Are Called, Few Are Chosen
'Ready Answer' by John O. ReidGod's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
Spiritual Maturity
Sermon by Richard T. RitenbaughThe Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.

Simplify Your Life!
'Personal' from John W. RitenbaughWe waste a lot of time on foolish pursuits, procrastination, and distractions. Getting control of our time is foundational for seeking God's Kingdom.
Lessons From Roots (Part One)
CGG Weekly by David C. GrabbeFruit is not produced immediately; it is produced only when a plant is both mature and stable enough that mere survival is no longer its top priority.
Ears to Hear
Sermonette by Ronny H. GrahamAs we hear instructions, we must apply those principles to our lives immediately. We are responsible for what we hear, and consequently, we must take heed.
Ecclesiastes and Christian Living (Part Six): Listening
'Personal' from John W. RitenbaughWhen Solomon visits the Temple, he comes away with a sense that too many treat religion far too casually, forgetting that they are coming before God.
Listening
Sermon by Richard T. RitenbaughBiblical listening is not just hearing, but active understanding and responding, leading to changed behavior. Not hearing is tantamount to rebellion.
The Christian and the World (Part Eight)
Sermon by John W. RitenbaughHaving anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
Patience
Sermonette by James BeaubelleBecause none of us know when Christ will return, we must ask God for patience for the changes that work to build our future in the Kingdom of God.
Ecclesiastes Resumed (Part Eleven)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes deals with quality of life issues for those who have been called, emphasizing responsibility and choice, continually fearing God.

The Unknown Deadline
'Prophecy Watch' by David C. GrabbeGod gives His elect two unknown deadlines: Christ's return and the Christian's lifespan. They focus His people on becoming spiritually rich toward God.
Intimacy with Christ (Part Three)
Sermon by John W. RitenbaughWe must fight against the world's pulls (including advertising), simplifying our lives, seeking quiet to meditate and build a relationship with God.
The Endurance of the Firstfruits (Part Two)
CGG Weekly by David C. GrabbeThe Parable of the Sower and the Seed exemplifies a number things that can happen to prevent us from having a place in God's spiritual harvest.
Dominion and Leaven (Part One)
Sermonette by David C. GrabbeDominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
Magic Doesn't Work (Part Three)
Sermon by Richard T. RitenbaughMagic is always used as some kind of weapon, but not to build or develop moral strength or character. God chooses a life-long process of sanctification.