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Amending the Soil
Sermonette by Richard T. RitenbaughIn the Parable of the Sower, Christ describes different qualities of soil. We must respond properly to the implantation of the seed—the word of God.
Seedtime and Harvest
Sermonette by Martin G. CollinsLike the farmer waiting patiently for the rains, we must wait patiently for the yield of the implanted seed, the fruit God will harvest from us.
Parable of the Sower
Bible Study by Martin G. CollinsWhen the gospel of the coming Kingdom of God is preached in all the world, the ears that hear it are not always receptive of this priceless knowledge.
Parables of Matthew 13 (Part Two): The Parable of the Sower
Bible Study by Martin G. CollinsIn the first parable of the sower, the quality of the various soils upon which the seed of the gospel falls determines whether or not there is growth.
Don't Show Up Empty
Sermonette by David C. GrabbeWe must not think that we will achieve spiritual growth merely by passively standing in close proximity to God's word or His church; fruit requires work.
Aim for Productivity
Sermonette by John W. RitenbaughWe must strive to bear spiritual fruit efficiently and productively. Material well-being is not as good a measure of fruitfulness as is the use of God's gifts.
What You Think You Have Can Be Taken Away
Sermon by Clyde FinkleaThe theme of soil emerges through the Parable of the Sower in Luke 8, where Christ identifies the seed as the word of God and describes four types of ground upon which it falls, each representing a different response to hearing that word. The soil along the path represents those who hear the word, but the devil immediately takes it from their hearts before it can produce belief or salvation; these are people who may attend briefly, even show enthusiasm, but vanish without lasting commitment, illustrating how quickly the enemy, described as a roaring lion seeking to devour, can snatch away what was heard. The rocky soil depicts those who receive the word with joy but lack root; their commitment is shallow, and when testing or persecution arises, they fall away, much like those who never fully commit to costly obedience, such as keeping the Sabbath, because they have no real foundation. The soil among thorns receives special attention as the most concerning category, because it involves people who hear the word and begin producing fruit, yet are choked by worries, riches, and pleasures of life before that fruit reaches maturity. This connects directly to Christ's teaching in John 15 about abiding in the vine, where fruitlessness leads to being cut off and burned. This thorny-soil category is explicitly linked to the Laodicean church in Revelation 3, whose members believed they were rich and in need of nothing, yet were actually wretched, poor, blind, and naked. Because their fruit never matured, Christ threatens to vomit them out of His mouth, standing outside knocking, seeking repentance and restoration rather than compromising with their lukewarm condition. Finally, the good soil represents those who hear the word with an honest and good heart, cling to it, and bear fruit with steadfast endurance, or hupomone, enduring under pressure rather than giving up. This category receives the promises given to the overcomers in Revelation 2 and 3, such as the tree of life, the crown of life, and the right to reign with Christ. The soil imagery ultimately serves the larger warning that how one listens determines spiritual outcome: "whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him." Those in the thorny-soil, Laodicean-like condition merely think they possess God's Spirit and understanding, but because their fruit never matured, what they assumed they had is stripped away, paralleling the five foolish virgins who lacked oil despite believing themselves prepared. The soil, therefore, symbolizes the condition of the heart in receiving and retaining God's word, underscoring the urgent call to listen carefully, take heed how one hears, and continue producing fruit until the end.
God's Kingdom in the Parables (Part One): Sower and Seed
'Prophecy Watch' by David C. GrabbeThe 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
Many Are Called, But Few Are Chosen (Part Seven)
Sermon by Martin G. CollinsThe letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
Reluctant Leaders
Feast of Tabernacles Sermon by Richard T. RitenbaughDo we as God's called-out ones find ourselves reluctant heirs to the throne or priesthood? We are all commoners, not yet equipped for rulership.
Do Unto Others and Reap What We Sow
Sermon by John W. Ritenbaugh (1932-2023)Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.
Words Versus Images
Sermon by Richard T. RitenbaughSpiritually, relying on images leads to shallowness of thought at best and idolatry at its worst. Virtually everything we know about God comes through words.
Unity (Part 5): Ephesians 4 (B)
Feast of Tabernacles Sermon by John W. RitenbaughAdopting a revolutionary stance for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered.
Ecclesiastes and Christian Living (Part Six): Listening
'Personal' from John W. RitenbaughWhen Solomon visits the Temple, he comes away with a sense that too many treat religion far too casually, forgetting that they are coming before God.
Foundations of Sand
Sermon by Richard T. RitenbaughWe all have a measure of sand in our foundations, symbolic of the world's evil standards, prioritizing badly, becoming neglectful, and letting things slip.
Matthew 5:13: 'What is the Salt of the Earth?'
Sermon by Richard T. RitenbaughFollowers of Christ are encouraged to serve as the spice of godliness in a fallen world by preserving, enhancing, sacrificing, witnessing, and blessing.
Creation Stewardship
Feast of Tabernacles Sermon by Martin G. CollinsWe as Christians should strive to be the most conscientious environmentalists or creationists in the world because the earth and its fullness are the Lord's.
His Eye Is on the Sparrow (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.
Color In Scripture
Sermon/Bible Study byThe Hebrews perceived color differently than we do, assigning symbolic significance to a number of different colors as they associate with concrete objects.