It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?
Are we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.
Many believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
In John 6:35-40, Jesus expands on His earlier saying that believing in Him is the work of God: "And Jesus said to them, 'I am the bread of life. He who comes to Me ...'"
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
God assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works, the effect of salvation.
John Ritenbaugh claims that the harshest criticism we receive is for our position opposing the doctrine of eternal security, having the audacity to suggest that works are required for salvation. I Timothy 1:8 indicates that the Law is good only if we use i. . .
God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .
God's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
Grace implies empowerment for growth. It is the single most important aspect of our salvation, and His giving of it is completely unmerited on our part.
God created angels as ministering spirits to take care of the heirs of salvation. The Bible is filled with examples of angels rescuing God's people from harm.
The seven churches of Revelation 2-3 all existed simultaneously and the characteristics of five of them will apparently be extant at the return of Christ.
David Grabbe, claiming that the command to take up the cross has been sullied, tainted, and moreover smeared by Protestant heretical syrup, insists that the venerating of the cross (explicitly violating the Second Commandment) pre-dated Christianity by sev. . .
Trials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.
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